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Kierkegaard's practice of edificatio...
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Tietjen, Mark A.
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Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity./
作者:
Tietjen, Mark A.
面頁冊數:
283 p.
附註:
Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1372.
Contained By:
Dissertation Abstracts International67-04A.
標題:
Religion, Philosophy of. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3216422
ISBN:
9780542657931
Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
Tietjen, Mark A.
Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
- 283 p.
Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1372.
Thesis (Ph.D.)--Baylor University, 2006.
The ultimate aim of Kierkegaard's authorship is to build up his reader's character. Kierkegaard's signed, religious works suggest this reading, but some interpreters say that the more indirect, pseudonymous character of many of Kierkegaard's works undermines such an interpretation. I argue against recent deconstructive interpretations of Kierkegaard's indirect communication that would refute the character-building reading. These interpretations are based upon undialectical conceptions of indirect communication and uncharitable views of Kierkegaard's stated intentions. To demonstrate Kierkegaard's character-building interests, I consider his clarification of the virtue of faith in several of his most important pseudonymous writings. Finally, I consider some possible implications of Kierkegaard's methods for contemporary moral philosophy.
ISBN: 9780542657931Subjects--Topical Terms:
1017774
Religion, Philosophy of.
Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
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The ultimate aim of Kierkegaard's authorship is to build up his reader's character. Kierkegaard's signed, religious works suggest this reading, but some interpreters say that the more indirect, pseudonymous character of many of Kierkegaard's works undermines such an interpretation. I argue against recent deconstructive interpretations of Kierkegaard's indirect communication that would refute the character-building reading. These interpretations are based upon undialectical conceptions of indirect communication and uncharitable views of Kierkegaard's stated intentions. To demonstrate Kierkegaard's character-building interests, I consider his clarification of the virtue of faith in several of his most important pseudonymous writings. Finally, I consider some possible implications of Kierkegaard's methods for contemporary moral philosophy.
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