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Producing inventive transgressions i...

Ravenscroft, Emily A.

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Producing inventive transgressions in Belfast: A rhetorical analysis of the peacelines.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Producing inventive transgressions in Belfast: A rhetorical analysis of the peacelines./
作者:	Ravenscroft, Emily A.
面頁冊數:	65 p.
附註:	Source: Masters Abstracts International, Volume: 44-04, page: 1596.
Contained By:	Masters Abstracts International44-04.
標題:	History, European. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1432712
ISBN:	9780542542923

Producing inventive transgressions in Belfast: A rhetorical analysis of the peacelines.
Ravenscroft, Emily A.

Producing inventive transgressions in Belfast: A rhetorical analysis of the peacelines. - 65 p.

Source: Masters Abstracts International, Volume: 44-04, page: 1596.

Thesis (M.A.)--The University of North Carolina at Chapel Hill, 2006.

This paper explores the ways in which de Certeau's concepts of consumption and production inform rhetorical reception and invention. These notions are used to investigate the effects of the peacelines of Belfast, Northern Ireland. The peacelines are 50-foot tall concrete and barbed wire walls that separate Protestant and Catholic communities in Belfast. I argue that the peacelines are a representative place that provide grounds for the invention of rhetorical acts that develop and reinforce dialectically produced communal identities through stories of memory, ritual and territoriality.

ISBN: 9780542542923Subjects--Topical Terms:

1018076
History, European.

Producing inventive transgressions in Belfast: A rhetorical analysis of the peacelines.
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520 $a This paper explores the ways in which de Certeau's concepts of consumption and production inform rhetorical reception and invention. These notions are used to investigate the effects of the peacelines of Belfast, Northern Ireland. The peacelines are 50-foot tall concrete and barbed wire walls that separate Protestant and Catholic communities in Belfast. I argue that the peacelines are a representative place that provide grounds for the invention of rhetorical acts that develop and reinforce dialectically produced communal identities through stories of memory, ritual and territoriality.
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