東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

"Catholic," "Mestizo," "Sangley": N...

Chu, Richard T.

FindBook

Google Book

Amazon

博客來

"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905./
作者:	Chu, Richard T.
面頁冊數:	281 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1822.
Contained By:	Dissertation Abstracts International65-05A.
標題:	Religion, Philosophy of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3133251
ISBN:	9780496804917

"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.
Chu, Richard T.

"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905. - 281 p.

Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1822.

Thesis (Ph.D.)--University of Southern California, 2003.

Past studies on the Chinese and mestizos in the Philippines, following legal classifications and accounts of outside observers, have been historically portrayed as having little social and cultural interaction with one another. The Chinese during the Spanish colonial period were described as having formed an ethnic enclave and the mestizos as being Hispanicized and Catholic who rejected their Chinese-ness. Thus, when the Americans nationalized citizenship laws in the Philippines in 1899, the Chinese remained "Chinese," while the mestizos became "Filipino." However, using previously unused archival sources to look at these people's religious, business, and familial practices, I argue instead that during this period in Philippine history their ethnic identities were more problematic than past scholarship had described them to be. Many Chinese, especially those engaged in commerce, had wide interaction with various ethnic groups in Manila, spoke Spanish and practiced Catholicism that was not very different from other local Catholics. Mestizos, on the other hand, also entered into commercial and personal transactions with the Chinese, practiced Chinese rituals, traveled to China, and even spoke Chinese. Furthermore, both the Chinese and mestizos negotiated their identities by engaging in border-crossing practices that allowed them to segue from one identity into another. This dissertation therefore challenges the meta-narratives of nation-states that seek to classify people in binarist and exclusionary terms.

ISBN: 9780496804917Subjects--Topical Terms:

1017774
Religion, Philosophy of.

"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.
LDR:02469nmm 2200289 4500 001 1832470
005 20070723071951.5
008 130610s2003 eng d
020 $a 9780496804917
035 $a (UMI)AAI3133251
035 $a AAI3133251
040 $a UMI $c UMI
100 1 $a Chu, Richard T. $3 1921196
245 1 0 $a "Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.
300 $a 281 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1822.
500 $a Adviser: John E. Wills, Jr.
502 $a Thesis (Ph.D.)--University of Southern California, 2003.
520 $a Past studies on the Chinese and mestizos in the Philippines, following legal classifications and accounts of outside observers, have been historically portrayed as having little social and cultural interaction with one another. The Chinese during the Spanish colonial period were described as having formed an ethnic enclave and the mestizos as being Hispanicized and Catholic who rejected their Chinese-ness. Thus, when the Americans nationalized citizenship laws in the Philippines in 1899, the Chinese remained "Chinese," while the mestizos became "Filipino." However, using previously unused archival sources to look at these people's religious, business, and familial practices, I argue instead that during this period in Philippine history their ethnic identities were more problematic than past scholarship had described them to be. Many Chinese, especially those engaged in commerce, had wide interaction with various ethnic groups in Manila, spoke Spanish and practiced Catholicism that was not very different from other local Catholics. Mestizos, on the other hand, also entered into commercial and personal transactions with the Chinese, practiced Chinese rituals, traveled to China, and even spoke Chinese. Furthermore, both the Chinese and mestizos negotiated their identities by engaging in border-crossing practices that allowed them to segue from one identity into another. This dissertation therefore challenges the meta-narratives of nation-states that seek to classify people in binarist and exclusionary terms.
590 $a School code: 0208.
650 4 $a Religion, Philosophy of. $3 1017774
650 4 $a Anthropology, Cultural. $3 735016
650 4 $a Sociology, Ethnic and Racial Studies. $3 1017474
690 $a 0322
690 $a 0326
690 $a 0631
710 2 0 $a University of Southern California. $3 700129
773 0 $t Dissertation Abstracts International $g 65-05A.
790 1 0 $a Wills, John E., Jr., $e advisor
790 $a 0208
791 $a Ph.D.
792 $a 2003
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3133251