東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

THE "KUAN WU-LIANG-SHOU CHING I-SHU"...

TANAKA, KENNETH KENICHI.

FindBook

Google Book

Amazon

博客來

THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION)./
作者:	TANAKA, KENNETH KENICHI.
面頁冊數:	419 p.
附註:	Source: Dissertation Abstracts International, Volume: 47-08, Section: A, page: 3081.
Contained By:	Dissertation Abstracts International47-08A.
標題:	Literature, Asian. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8624953

THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION).
TANAKA, KENNETH KENICHI.

THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION). - 419 p.

Source: Dissertation Abstracts International, Volume: 47-08, Section: A, page: 3081.

Thesis (Ph.D.)--University of California, Berkeley, 1986.

This oldest extant commentary (KWCIS) on the Kuan Wu-liang-shou ching (KWC) played a critical role in the commentarial tradition of this sutra and the emergence of Pure Land Buddhism in China. Yet, due to its 'heretical' status within the orthodox Pure Land tradition, it has not been studied on its own terms.Subjects--Topical Terms:

1017599
Literature, Asian.

THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION).
LDR:03225nmm 2200301 4500 001 1831718
005 20070711070508.5
008 130610s1986 d
035 $a (UnM)AAI8624953
035 $a AAI8624953
040 $a UnM $c UnM
100 1 $a TANAKA, KENNETH KENICHI. $3 1920490
245 1 4 $a THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION).
300 $a 419 p.
500 $a Source: Dissertation Abstracts International, Volume: 47-08, Section: A, page: 3081.
502 $a Thesis (Ph.D.)--University of California, Berkeley, 1986.
520 $a This oldest extant commentary (KWCIS) on the Kuan Wu-liang-shou ching (KWC) played a critical role in the commentarial tradition of this sutra and the emergence of Pure Land Buddhism in China. Yet, due to its 'heretical' status within the orthodox Pure Land tradition, it has not been studied on its own terms.
520 $a The Introduction outlines the KWCIS's role in the development of Pure Land Buddhism and focuses on its heretical status. Chapter One considers the life and thought of Hui-yuan. This ecclesiastic leader and eminent scholar was better known for his doctrinal formulations related to Yogacara and Nirvana-sutra traditions than for those in Pure Land thought. Contrary to his scholastic image, Hui-yuan effectively propagated and staunchly defended the Dharma as dem-onstrated by his gallant debate with the Northern Chou Emperor.
520 $a Chapter Two discusses the textual background of the KWCIS, including the controversial origins of the KWC and the dating and authenticity of the KWCIS. Moreover, since tradition does not regard Hui-yuan as a Pure Land proponent, this chapter explores what might have prompted him to write a commentary on a Pure Land sutra.
520 $a Chapter Three locates Hui-yuan's treatment of the text in the context of other Buddhist works and discusses his conscious attempt to treat a disparate group of Pure Land scriptures as a consistent set, thus suggesting his recognition of Pure Land as distinct teaching. The KWCIS appears to be the earliest surviving text to refer to two major Pure Land scriptures by their abbreviated titles.
520 $a Chapter Four examines Hui-yuan's analysis of two aspects of rebirth, causal practices and ranking. Contrary to previous assessment, Hui-yuan acknowledged both oral recitation as a legitimate cause for rebirth and the ability of ordinary beings (prthagjanas) to engage in visualization practices. Further, the KWCIS turns out to be the earliest known commentary to engage in ranking the nine grades of rebirth.
520 $a In Chapter Five, by selecting doctrinal topics from Shan-tao's commentary on the KWC, Hui-yuan's impact on this pre-eminent orthodox Pure Land proponent can be uncovered. The Appendix includes a translation of the entire Taisho edition of the KWCIS. (Abstract shortened with permission of author.)
590 $a School code: 0028.
650 4 $a Literature, Asian. $3 1017599
650 4 $a Religion, Philosophy of. $3 1017774
690 $a 0305
690 $a 0322
710 2 0 $a University of California, Berkeley. $3 687832
773 0 $t Dissertation Abstracts International $g 47-08A.
790 $a 0028
791 $a Ph.D.
792 $a 1986
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8624953