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Making a place to call home: Refugee...
~
Nawyn, Stephanie J.
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Making a place to call home: Refugee resettlement organizations, religion, and the state.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Making a place to call home: Refugee resettlement organizations, religion, and the state./
作者:
Nawyn, Stephanie J.
面頁冊數:
200 p.
附註:
Source: Dissertation Abstracts International, Volume: 67-09, Section: A, page: 3613.
Contained By:
Dissertation Abstracts International67-09A.
標題:
Sociology, Public and Social Welfare. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3233814
ISBN:
9780542873836
Making a place to call home: Refugee resettlement organizations, religion, and the state.
Nawyn, Stephanie J.
Making a place to call home: Refugee resettlement organizations, religion, and the state.
- 200 p.
Source: Dissertation Abstracts International, Volume: 67-09, Section: A, page: 3613.
Thesis (Ph.D.)--University of Southern California, 2006.
Previous research on refugee resettlement non-governmental organizations (NGOs) suggested that such organizations operate primarily as agents of social control, and often times are not much more than extensions of government control over refugees. I argue that resettlement NGOs are complicated social institutions that are caught between the demands of government on the one hand and the needs of refugees on the other. NGOs respond to the tension between these two sets of demands by both molding refugees into "good" American citizens while simultaneously challenging government demands on and expectations of refugees. How much molding vs. challenging they do depends upon the NGO's location within overlapping organizational frameworks.
ISBN: 9780542873836Subjects--Topical Terms:
1017909
Sociology, Public and Social Welfare.
Making a place to call home: Refugee resettlement organizations, religion, and the state.
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Source: Dissertation Abstracts International, Volume: 67-09, Section: A, page: 3613.
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Adviser: Pierrette Hondagneu-Sotelo.
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Thesis (Ph.D.)--University of Southern California, 2006.
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Previous research on refugee resettlement non-governmental organizations (NGOs) suggested that such organizations operate primarily as agents of social control, and often times are not much more than extensions of government control over refugees. I argue that resettlement NGOs are complicated social institutions that are caught between the demands of government on the one hand and the needs of refugees on the other. NGOs respond to the tension between these two sets of demands by both molding refugees into "good" American citizens while simultaneously challenging government demands on and expectations of refugees. How much molding vs. challenging they do depends upon the NGO's location within overlapping organizational frameworks.
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Resettlement NGO activities fall into one of four frameworks: social welfare, immigrant advocacy, immigrant culture, and religion in civic life. NGOs act more as state agents when they operate within the framework of social welfare, while challenging the state's agenda when operating within the frameworks of immigrant advocacy, immigrant culture, and religion in civic life. NGOs within immigrant advocacy and culture also provide refugees with avenues to resist entering subordinated positions in racial and gender hierarchies.
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Contrary to findings on other types of faith-based NGOs, resettlement NGOs that are religiously-affiliated do not have a more distant relationship with the government than secular NGOs. Faith-based resettlement NGO services are generally identical to those of secular NGOs. However, religious affiliation provides resource networks to which secular NGOs have limited access. Religious activities intertwine with culture, and thus NGOs tightly connected to cultural community are more likely to engage in religious activities than faith-based NGOs less embedded in immigrant culture. These findings provide a more complex picture of the role of NGOs in refugee resettlement, and point to the importance of studying organizations as mediators between refugees and other immigrants on the one hand and government policies and larger social structures on the other.
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