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An impossible demand: Deconstructiv...

Howe, David Stephen.

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An impossible demand: Deconstructive ethics and Zen Buddhist discourse.

Record Type:	Electronic resources : Monograph/item
Title/Author:	An impossible demand: Deconstructive ethics and Zen Buddhist discourse./
Author:	Howe, David Stephen.
Description:	72 p.
Notes:	Source: Masters Abstracts International, Volume: 44-01, page: 0062.
Contained By:	Masters Abstracts International44-01.
Subject:	Education, Philosophy of. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1428235
ISBN:	9780542228346

An impossible demand: Deconstructive ethics and Zen Buddhist discourse.
Howe, David Stephen.

An impossible demand: Deconstructive ethics and Zen Buddhist discourse. - 72 p.

Source: Masters Abstracts International, Volume: 44-01, page: 0062.

Thesis (M.A.)--The American University, 2005.

The aim of this thesis is to situate Derridian deconstruction along side Zen Buddhism in order to accomplish two things. The first is to illuminate a sense of the ethical in Derridian discourse. The sense of the ethical found in Derrida marks a radical departure from the conventional conception of normative ethics found in Kant and others. Understood in light of Levinas' work on ethics, Derrida's deconstructive ethics offers a new way of engaging in relations with the other. Second, by situating the "methodology" of Derridian deconstruction, now understood as a deconstructive ethics, with Zen encounter dialogues, Derrida's notion of "democracy to come" is relocated in a more global context, freeing his "promise of democracy" from its Eurocentric place in Derrida's work.

ISBN: 9780542228346Subjects--Topical Terms:

783746
Education, Philosophy of.

An impossible demand: Deconstructive ethics and Zen Buddhist discourse.
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245 1 3 $a An impossible demand: Deconstructive ethics and Zen Buddhist discourse.
300 $a 72 p.
500 $a Source: Masters Abstracts International, Volume: 44-01, page: 0062.
500 $a Chair: Amy Oliver.
502 $a Thesis (M.A.)--The American University, 2005.
520 $a The aim of this thesis is to situate Derridian deconstruction along side Zen Buddhism in order to accomplish two things. The first is to illuminate a sense of the ethical in Derridian discourse. The sense of the ethical found in Derrida marks a radical departure from the conventional conception of normative ethics found in Kant and others. Understood in light of Levinas' work on ethics, Derrida's deconstructive ethics offers a new way of engaging in relations with the other. Second, by situating the "methodology" of Derridian deconstruction, now understood as a deconstructive ethics, with Zen encounter dialogues, Derrida's notion of "democracy to come" is relocated in a more global context, freeing his "promise of democracy" from its Eurocentric place in Derrida's work.
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