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From industrial workshops to postind...

Piwowarczyk, Dariusz Jan.

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From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000./
作者:	Piwowarczyk, Dariusz Jan.
面頁冊數:	604 p.
附註:	Source: Dissertation Abstracts International, Volume: 63-03, Section: A, page: 1026.
Contained By:	Dissertation Abstracts International63-03A.
標題:	Anthropology, Cultural. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3047156
ISBN:	0493611649

From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000.
Piwowarczyk, Dariusz Jan.

From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000. - 604 p.

Source: Dissertation Abstracts International, Volume: 63-03, Section: A, page: 1026.

Thesis (Ph.D.)--The Catholic University of America, 2002.

This socio-historical missionary study concentrates on the practical ideology of the Society of the Divine Word (SVD), a Catholic missionary order founded in 1875, on the Dutch-German border. In particular, the project focuses on the discursive praxis of those members of the Society who have worked among the Guarani and Ache Indians in Paraguay since 1910 to the present. I call these men the "indigenist sector" of the Society.

ISBN: 0493611649Subjects--Topical Terms:

735016
Anthropology, Cultural.

From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000.
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245 1 0 $a From industrial workshops to postindustrial cooperatives: Settings and practical ideology of the Divine Word missionaries (SVD) in Paraguay, 1910--2000.
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500 $a Source: Dissertation Abstracts International, Volume: 63-03, Section: A, page: 1026.
500 $a Director: Jon W. Anderson.
502 $a Thesis (Ph.D.)--The Catholic University of America, 2002.
520 $a This socio-historical missionary study concentrates on the practical ideology of the Society of the Divine Word (SVD), a Catholic missionary order founded in 1875, on the Dutch-German border. In particular, the project focuses on the discursive praxis of those members of the Society who have worked among the Guarani and Ache Indians in Paraguay since 1910 to the present. I call these men the "indigenist sector" of the Society.
520 $a I use Pierre Bourdieu's theory of fields to address the main theoretical problem of my study---namely, the identification and analysis of the historically situated economic, political, social and cultural factors that account for the changes of the manner in which the SVD missionaries in Paraguay thought of and practiced their enterprise in the course of the twentieth century. This enterprise has passed through three major stages: "conversion," "human promotion," and "self-sufficiency and ethno-development" of native communities. I demonstrate that these three shifts in the SVD institutional discourse were congruent with three hegemonic discourses, that evolved in the Western world in the course of the last two centuries, and which are called here "progress/industrialism," "development" and "cooperation-participation."
520 $a I propose to answer two main questions. The first of them is how the SVD missions in Paraguay came to participate in that wider socio-economic context? Addressing this problem on the ground of Bourdieu's theory, I view the SVD missionizing in Paraguay as forming part of the field of Indigenism, which refracted over time, and localized, the already identified three hegemonic discourses.
520 $a The second problem concerns the dynamics of this refraction---namely, how the features of the broader context were localized in the Paraguayan field of Indigenism. My answer points to two dynamic features of the field: the position-taking in the field, and the ironic reformulation of the institutional projects in response to "historical ironies." This seems to demonstrate that modernization put the missionaries not only in the Weberian "iron cage," but also in the "ironic cage," by forcing them to reformulate their project rooted in pre-modernity but carried on in the condition of modernity.
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