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Traumatic attachments: A Lacanian a...

George, Sheldon.

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Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker)./
作者:	George, Sheldon.
面頁冊數:	246 p.
附註:	Source: Dissertation Abstracts International, Volume: 66-05, Section: A, page: 1767.
Contained By:	Dissertation Abstracts International66-05A.
標題:	Literature, American. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3176662
ISBN:	054216194X

Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker).
George, Sheldon.

Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker). - 246 p.

Source: Dissertation Abstracts International, Volume: 66-05, Section: A, page: 1767.

Thesis (Ph.D.)--Boston College, 2005.

My dissertation uses race theory and psychoanalysis to investigate African-American racial identity. It produces a Lacanian reading of the attachment many African Americans maintain to the concept of race. African-American scholars such as Hortense Spillers, Henry Louis Gates Jr., Lucius Outlaw, and Houston Baker suggest that there is a political utility in the concept of race. Their work, either implicitly or directly, argues that by embracing the concept of race African Americans have been attempting to resignify this concept, to give race a new meaning that African Americans attempt themselves to determine. I argue, however, that race as a concept carries with it a historical lineage that is both political and psychical. A primary inspiration for this attempt at resignification is the psychic trauma of slavery, which functions for many African Americans as a Lacanian real.

ISBN: 054216194XSubjects--Topical Terms:

1017657
Literature, American.

Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker).
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245 1 0 $a Traumatic attachments: A Lacanian analysis of African-American racial identity (Jacques Lacan, Hortense Spillers, Henry Louis Gates, Lucius Outlaw, Houston Baker).
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520 $a My dissertation uses race theory and psychoanalysis to investigate African-American racial identity. It produces a Lacanian reading of the attachment many African Americans maintain to the concept of race. African-American scholars such as Hortense Spillers, Henry Louis Gates Jr., Lucius Outlaw, and Houston Baker suggest that there is a political utility in the concept of race. Their work, either implicitly or directly, argues that by embracing the concept of race African Americans have been attempting to resignify this concept, to give race a new meaning that African Americans attempt themselves to determine. I argue, however, that race as a concept carries with it a historical lineage that is both political and psychical. A primary inspiration for this attempt at resignification is the psychic trauma of slavery, which functions for many African Americans as a Lacanian real.
520 $a Lacanian theory presents the real as the quintessential traumatic lack that shapes subjectivity and the social symbolic. I associate this real not with slavery itself but with an experience of trauma that arises through slavery and repeats itself through both racial identity and racism in the history of African Americans. I present race as the Lacanian objet a, or fantasy object, that continually circles and simultaneously masks the real trauma of slavery. Efforts to maintain race often involve what Lacan calls in The Four Fundamental Concepts of Psychoanalysis the "hauling of the subject," the subject's "dragging of his thing," his real, "into a certain path that he cannot get out of." Lacan asserts that while the original trauma is excluded from symbolization, it continually arises in repetition, a reemergence of a central event or history that "can no longer produce itself except by repeating itself endlessly." I locate this repetition both in racism and in African Americans' continual political invocation of the concept of race. I view the politics of race-resignification as a symptom of the racial trauma of slavery.
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