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Intuition in the work of Edmund Huss...

Applebaum, Marc H.

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Intuition in the work of Edmund Husserl and Nishida Kitaro.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Intuition in the work of Edmund Husserl and Nishida Kitaro./
作者:	Applebaum, Marc H.
面頁冊數:	256 p.
附註:	Source: Masters Abstracts International, Volume: 42-04, page: 1406.
Contained By:	Masters Abstracts International42-04.
標題:	Psychology, Social. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1418137
ISBN:	049622915X

Intuition in the work of Edmund Husserl and Nishida Kitaro.
Applebaum, Marc H.

Intuition in the work of Edmund Husserl and Nishida Kitaro. - 256 p.

Source: Masters Abstracts International, Volume: 42-04, page: 1406.

Thesis (M.A.)--Saybrook Graduate School and Research Center, 2002.

This thesis compares the understanding of intuition of Edmund Husserl, founder of phenomenology and Nishida Kitaro, founder of the Kyoto School of Japanese philosophy. Intuition has historically had the sense of a direct perception unmediated by reflective thought. Contemporary empirical and postmodern philosophers, however, dismiss the notion of intuition. Jungian, Transpersonal, and New Age writers make strong but theoretically weak claims for intuition.

ISBN: 049622915XSubjects--Topical Terms:

529430
Psychology, Social.

Intuition in the work of Edmund Husserl and Nishida Kitaro.
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520 $a This thesis compares the understanding of intuition of Edmund Husserl, founder of phenomenology and Nishida Kitaro, founder of the Kyoto School of Japanese philosophy. Intuition has historically had the sense of a direct perception unmediated by reflective thought. Contemporary empirical and postmodern philosophers, however, dismiss the notion of intuition. Jungian, Transpersonal, and New Age writers make strong but theoretically weak claims for intuition.
520 $a Key points of convergence were the discovery that meanings suffuse the lifeworld; that consciousness is directed toward the perception of meaningful wholes; and that while intuitions can bring clarity and insight, they are also fallible. Both Husserl and Nishida claimed that the rigorous explication of conscious leads to an "awakening." Husserl envisioned an epistemological awakening that frees one from one's unexamined assumptions and leads to participation in a community of coresearchers. Nishida envisioned a primarily ontological awakening involving a radical effacing of the illusory, separative self.
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