Language:
English
繁體中文
Help
回圖書館首頁
手機版館藏查詢
Login
Back
Switch To:
Labeled
|
MARC Mode
|
ISBD
Power, language, and culture: Teresa...
~
Wang, Lih-Lirng Soang.
Linked to FindBook
Google Book
Amazon
博客來
Power, language, and culture: Teresa de la Parra in Latin American feminism.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Power, language, and culture: Teresa de la Parra in Latin American feminism./
Author:
Wang, Lih-Lirng Soang.
Description:
132 p.
Notes:
Source: Dissertation Abstracts International, Volume: 56-09, Section: A, page: 3601.
Contained By:
Dissertation Abstracts International56-09A.
Subject:
Literature, Latin American. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9543762
Power, language, and culture: Teresa de la Parra in Latin American feminism.
Wang, Lih-Lirng Soang.
Power, language, and culture: Teresa de la Parra in Latin American feminism.
- 132 p.
Source: Dissertation Abstracts International, Volume: 56-09, Section: A, page: 3601.
Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1995.
Teresa de la Parra (1895-1936), a pioneer in modern Latin American feminism, utilizes several narrative strategies which enable her to communicate a feminist ideology: novelistic events, subversive language, and the revision of historical women's stories. In Ifigenia and Las memorias de Mama Blanca, the mother figure symbolizes maternal authority and submission to paternal power, whereas the daughters, who are rebellious and liberal-minded, struggle against the traditional role of women in Venezuela. According to Parra, that role and the family structure in Caracas early in the twentieth century are based on a Catholic patriarchy, wherein man is seen as a supreme God figure and woman as the believer. Parra also criticizes the family-arranged marriage which is based on this pattern of paternal authority and female submission. The complex discourse of her novelistic protagonist, Maria Eugenia Alonso, can be seen as Bakhtinian "double-voiced" discourse struggling on the borderline between the dominant and the muted in society. The heroine undergoes a tripartite process of linguistic performance: resistance, parody, and silencing. Maria Eugenia's resistance discourse subverts the authority of her family, whereas her parodic discourse targets the biblical literature of Solomon's Song of Songs. Silencing is represented in two ways: by the heroine's mystical language by means of a union with God/Mother Nature, as intermediary instead of the Church; and also by a domestic discourse which represents the heroine's suffering, sacrifice, and conformity to social systems. Parra expresses her feminist ideology not only in her novels but also in her essays where she revises the stories of several famous women in Latin American history by emphasizing their strength, intelligence, and perseverance. Her concept of womanhood breaks with the feminine domestic stereotype, as reflected in the Venezuelan journal El Cojo Ilustrado (1892-1915). Like Sor Juana Ines de la Cruz, Gertrudis Gomez de Avellaneda, and Rosario Castellanos, Teresa de la Parra emphasizes women's free will and independence, thus focusing on how women may move beyond the domestic sphere to (re)create history in the public domain.Subjects--Topical Terms:
1024734
Literature, Latin American.
Power, language, and culture: Teresa de la Parra in Latin American feminism.
LDR
:03104nam 2200265 4500
001
1405874
005
20111214135747.5
008
130515s1995 ||||||||||||||||| ||eng d
035
$a
(UMI)AAI9543762
035
$a
AAI9543762
040
$a
UMI
$c
UMI
100
1
$a
Wang, Lih-Lirng Soang.
$3
1685299
245
1 0
$a
Power, language, and culture: Teresa de la Parra in Latin American feminism.
300
$a
132 p.
500
$a
Source: Dissertation Abstracts International, Volume: 56-09, Section: A, page: 3601.
500
$a
Adviser: Evelyn Picon Garfield.
502
$a
Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1995.
520
$a
Teresa de la Parra (1895-1936), a pioneer in modern Latin American feminism, utilizes several narrative strategies which enable her to communicate a feminist ideology: novelistic events, subversive language, and the revision of historical women's stories. In Ifigenia and Las memorias de Mama Blanca, the mother figure symbolizes maternal authority and submission to paternal power, whereas the daughters, who are rebellious and liberal-minded, struggle against the traditional role of women in Venezuela. According to Parra, that role and the family structure in Caracas early in the twentieth century are based on a Catholic patriarchy, wherein man is seen as a supreme God figure and woman as the believer. Parra also criticizes the family-arranged marriage which is based on this pattern of paternal authority and female submission. The complex discourse of her novelistic protagonist, Maria Eugenia Alonso, can be seen as Bakhtinian "double-voiced" discourse struggling on the borderline between the dominant and the muted in society. The heroine undergoes a tripartite process of linguistic performance: resistance, parody, and silencing. Maria Eugenia's resistance discourse subverts the authority of her family, whereas her parodic discourse targets the biblical literature of Solomon's Song of Songs. Silencing is represented in two ways: by the heroine's mystical language by means of a union with God/Mother Nature, as intermediary instead of the Church; and also by a domestic discourse which represents the heroine's suffering, sacrifice, and conformity to social systems. Parra expresses her feminist ideology not only in her novels but also in her essays where she revises the stories of several famous women in Latin American history by emphasizing their strength, intelligence, and perseverance. Her concept of womanhood breaks with the feminine domestic stereotype, as reflected in the Venezuelan journal El Cojo Ilustrado (1892-1915). Like Sor Juana Ines de la Cruz, Gertrudis Gomez de Avellaneda, and Rosario Castellanos, Teresa de la Parra emphasizes women's free will and independence, thus focusing on how women may move beyond the domestic sphere to (re)create history in the public domain.
590
$a
School code: 0090.
650
4
$a
Literature, Latin American.
$3
1024734
650
4
$a
Women's Studies.
$3
1017481
690
$a
0312
690
$a
0453
710
2
$a
University of Illinois at Urbana-Champaign.
$3
626646
773
0
$t
Dissertation Abstracts International
$g
56-09A.
790
1 0
$a
Garfield, Evelyn Picon,
$e
advisor
790
$a
0090
791
$a
Ph.D.
792
$a
1995
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9543762
based on 0 review(s)
Location:
ALL
電子資源
Year:
Volume Number:
Items
1 records • Pages 1 •
1
Inventory Number
Location Name
Item Class
Material type
Call number
Usage Class
Loan Status
No. of reservations
Opac note
Attachments
W9169013
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
On shelf
0
1 records • Pages 1 •
1
Multimedia
Reviews
Add a review
and share your thoughts with other readers
Export
pickup library
Processing
...
Change password
Login