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Mental causation and the problem of ...
~
Churchill, John.
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Mental causation and the problem of causal exclusion.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Mental causation and the problem of causal exclusion./
作者:
Churchill, John.
面頁冊數:
204 p.
附註:
Source: Dissertation Abstracts International, Volume: 71-11, Section: A, page: .
Contained By:
Dissertation Abstracts International71-11A.
標題:
Philosophy of Science. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3423572
ISBN:
9781124246116
Mental causation and the problem of causal exclusion.
Churchill, John.
Mental causation and the problem of causal exclusion.
- 204 p.
Source: Dissertation Abstracts International, Volume: 71-11, Section: A, page: .
Thesis (Ph.D.)--Indiana University, 2010.
The assumption that mental events are causally efficacious is of great consequence, as our standing as morally responsible agents plausibly requires that our behavior be causally influenced by our beliefs, desires, decisions, etc. And this assumption enjoys a consensus in both ordinary practice and scientific practice (e.g., psychology and cognitive science) alike.
ISBN: 9781124246116Subjects--Topical Terms:
894954
Philosophy of Science.
Mental causation and the problem of causal exclusion.
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Source: Dissertation Abstracts International, Volume: 71-11, Section: A, page: .
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Adviser: Timothy O'Connor.
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The assumption that mental events are causally efficacious is of great consequence, as our standing as morally responsible agents plausibly requires that our behavior be causally influenced by our beliefs, desires, decisions, etc. And this assumption enjoys a consensus in both ordinary practice and scientific practice (e.g., psychology and cognitive science) alike.
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However, the assumption is challenged by another, prima facie plausible commitment, namely that our behavior can in principle be completely causally accounted for by certain physical factors---microphysical or chemical factors, for example. If this is true, and mental events are distinct from such physical factors, then unless we wish to countenance a cosmic coincidence, whereby each mentally-caused bit of behavior somehow ends up having a complete non-mental cause to boot, we ought not to claim that mental events are causes of our actions.
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Of course, if mental events were identical to certain of the physical events that cause behavior, then this would secure the efficacy of the mind. But I argue that this reductive proposal is untenable, as it ultimately requires the rejection of the very mental events that its proponents seek to vindicate.
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I also contend that we should not accept the most popular contemporary response to the challenge, a response that turns on treating mental causation itself as a reducible relation. For this approach, seen aright, leads either to a kind of radical skepticism about mental causes and their effects, or else it makes the facts about these causes and effects a purely conventional matter.
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Instead, I argue, we should reject the claim that physical factors are sufficient to cause the behavior we attribute to mental causes. Recent work in the philosophy of science, spanning investigation into biology, chemistry, and physics, supports a strong cumulative case against this claim. This warrants our rejection of the commitment that started all the trouble and vindicates the assumption that the mind is efficacious.
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I close with the articulation and defense of an emergentist account of mental properties, a metaphysical framework that includes downwardly-efficacious mental events without reducing these events or their causal influence.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3423572
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