東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

The self-cultivation and personality...

Dietz, Adam Matthew.

FindBook

Google Book

Amazon

博客來

The self-cultivation and personality of the superior person in Confucianism.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	The self-cultivation and personality of the superior person in Confucianism./
作者:	Dietz, Adam Matthew.
面頁冊數:	227 p.
附註:	Source: Dissertation Abstracts International, Volume: 71-05, Section: A, page: 1653.
Contained By:	Dissertation Abstracts International71-05A.
標題:	Asian Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3406175
ISBN:	9781109727968

The self-cultivation and personality of the superior person in Confucianism.
Dietz, Adam Matthew.

The self-cultivation and personality of the superior person in Confucianism. - 227 p.

Source: Dissertation Abstracts International, Volume: 71-05, Section: A, page: 1653.

Thesis (Ph.D.)--California Institute of Integral Studies, 2010.

The works and principles of Confucian philosophy---including its orientation towards common daily affairs, its primary intention, and historical proving ground---have long since made their way into the English language. Yet it is still not widely understood. Although it is abstractly understood to have been important in traditional Chinese culture, its value in contemporary life, the depth, simplicity, and practicality of the original philosophy is, generally speaking, underappreciated and underutilized. The present study focuses particularly on the concept and characteristics of chun tzu , the "superior person." This dissertation is a descriptive analysis of the superior person as a model for Confucian practice, as presented in the "Four Books" of Confucianism---The Analects, The Great Learning, The Doctrine of the Mean, and The Book of Mencius---and the "Ten Wings" commentary on the I Ching, intended to provide a more accessible context through which to see how Confucian humanistic values can be embodied.

ISBN: 9781109727968Subjects--Topical Terms:

1669375
Asian Studies.

The self-cultivation and personality of the superior person in Confucianism.
LDR:02893nam 2200313 4500 001 1391840
005 20110119104212.5
008 130515s2010 ||||||||||||||||| ||eng d
020 $a 9781109727968
035 $a (UMI)AAI3406175
035 $a AAI3406175
040 $a UMI $c UMI
100 1 $a Dietz, Adam Matthew. $3 1670303
245 1 4 $a The self-cultivation and personality of the superior person in Confucianism.
300 $a 227 p.
500 $a Source: Dissertation Abstracts International, Volume: 71-05, Section: A, page: 1653.
500 $a Adviser: Yi Wu.
502 $a Thesis (Ph.D.)--California Institute of Integral Studies, 2010.
520 $a The works and principles of Confucian philosophy---including its orientation towards common daily affairs, its primary intention, and historical proving ground---have long since made their way into the English language. Yet it is still not widely understood. Although it is abstractly understood to have been important in traditional Chinese culture, its value in contemporary life, the depth, simplicity, and practicality of the original philosophy is, generally speaking, underappreciated and underutilized. The present study focuses particularly on the concept and characteristics of chun tzu , the "superior person." This dissertation is a descriptive analysis of the superior person as a model for Confucian practice, as presented in the "Four Books" of Confucianism---The Analects, The Great Learning, The Doctrine of the Mean, and The Book of Mencius---and the "Ten Wings" commentary on the I Ching, intended to provide a more accessible context through which to see how Confucian humanistic values can be embodied.
520 $a There are three qualities---the foundations of Confucian philosophy---upon which the model of the superior person is built: jen or "humanity" in The Analects; i/yi or "righteousness" in The Book of Mencius; and ch'eng or "sincerity" in The Doctrine of the Mean. Superior people in The Analects illustrate distinct personality traits, such as emphasizing virtue and righteousness over profit, that distinguish them from inferior people. Superior people also follow such principles to deal with various changes and real life situations. Indeed, superior people have the ability to understand and follow righteousness in any situation, as shown in the Great Image, the Ta Hsiang wing of the "Ten Wings" commentary on the I Ching [Book of Changes]. Furthermore, the education of superior people, based on humanity and virtue, is shown, in the Great Learning , to be most effective in establishing a harmonious, peaceful society.
590 $a School code: 0392.
650 4 $a Asian Studies. $3 1669375
650 4 $a Ethics. $3 517264
650 4 $a Philosophy. $3 516511
650 4 $a Spirituality. $3 534780
690 $a 0342
690 $a 0394
690 $a 0422
690 $a 0647
710 2 $a California Institute of Integral Studies. $3 1020158
773 0 $t Dissertation Abstracts International $g 71-05A.
790 1 0 $a Wu, Yi, $e advisor
790 $a 0392
791 $a Ph.D.
792 $a 2010
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3406175