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Documenting cultural transition thro...
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Rogers, Rhianna C.
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Documenting cultural transition through contact archaeology in Tihoo, Merida, Yucatan.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Documenting cultural transition through contact archaeology in Tihoo, Merida, Yucatan./
作者:
Rogers, Rhianna C.
面頁冊數:
328 p.
附註:
Source: Dissertation Abstracts International, Volume: 71-08, Section: A, page: .
Contained By:
Dissertation Abstracts International71-08A.
標題:
Anthropology, Archaeology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3417223
ISBN:
9781124134734
Documenting cultural transition through contact archaeology in Tihoo, Merida, Yucatan.
Rogers, Rhianna C.
Documenting cultural transition through contact archaeology in Tihoo, Merida, Yucatan.
- 328 p.
Source: Dissertation Abstracts International, Volume: 71-08, Section: A, page: .
Thesis (Ph.D.)--Florida Atlantic University, 2010.
This dissertation is concerned with the role material culture played in transformation and/or retention of Maya authority, just prior to and after Spanish contact (A.D. 1100-1800s). The primary research data used to discuss this transition was derived from the author's analysis of precolumbian and colonial artifacts from the Ciudadela Structure (YUC 2) in Tihoo, Merida, and Yucatan---an assemblage originally collected by John Goggin in 1956 and 1957 and currently housed at the University of Florida--Florida Museum of Natural History. As one of the last standing structures in the Maya site of Tihoo, now buried beneath the Spanish capital city Merida, the Ciudadela collection represents a rare glimpse into a significant, yet understudied, Type 1 archaeological site.
ISBN: 9781124134734Subjects--Topical Terms:
622985
Anthropology, Archaeology.
Documenting cultural transition through contact archaeology in Tihoo, Merida, Yucatan.
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Source: Dissertation Abstracts International, Volume: 71-08, Section: A, page: .
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This dissertation is concerned with the role material culture played in transformation and/or retention of Maya authority, just prior to and after Spanish contact (A.D. 1100-1800s). The primary research data used to discuss this transition was derived from the author's analysis of precolumbian and colonial artifacts from the Ciudadela Structure (YUC 2) in Tihoo, Merida, and Yucatan---an assemblage originally collected by John Goggin in 1956 and 1957 and currently housed at the University of Florida--Florida Museum of Natural History. As one of the last standing structures in the Maya site of Tihoo, now buried beneath the Spanish capital city Merida, the Ciudadela collection represents a rare glimpse into a significant, yet understudied, Type 1 archaeological site.
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Included in this project area general examination of Maya studies in the Northwestern Yucatan Corridor and the results of my preliminary classification and discussion of materials represented in the YUC 2 assemblage. It is important to note that as a part of this project, I created the first comprehensive catalogs for the YUC 2 Ciudadela collection, entitled FMNH YUC 2: Catalog of Artifacts, FMNH YUC 2: Ceramic Stylistic Catalog and FMNH YUC 2: Non-Ceramic Catalog.
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Results of the archaeological component of this study illustrated that there was little change in production of indigenous pottery after the fall of Mayapan (ca. A.D. 1441--1461), as inhabitants of precolumbian Tihoo continued to use preexisting wares from their former capital, particularly those within the Mayapan Red Ware and Mayapan Unslipped Ware classifications, well into the Colonial period. In the Post-Colonial period, a significant change in wares occurred as native inhabitants incorporated foreign ceramic types into their society. Ceramics from Spain, Italy, and England, and porcelains from China and Japan, combined with colonial Mexican Majolica and preexisting Mayapan wares, illustrate the interaction of native inhabitants with European immigrants and their import goods. Although the YUC 2 collection supported the transformation of material culture after Spanish contact, the Maya, through religious practices, militaristic resistance, and oral/written traditions, were able to retain significant aspects of their precolumbian power into the colonial era and beyond.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3417223
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