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An archaeological study of resistanc...
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Bernard, Julienne Lorraine.
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An archaeological study of resistance, persistence, and culture change in the San Emigdio Canyon, Kern County, California.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
An archaeological study of resistance, persistence, and culture change in the San Emigdio Canyon, Kern County, California./
作者:
Bernard, Julienne Lorraine.
面頁冊數:
385 p.
附註:
Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2760.
Contained By:
Dissertation Abstracts International69-07A.
標題:
Anthropology, Archaeology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3322091
ISBN:
9780549724513
An archaeological study of resistance, persistence, and culture change in the San Emigdio Canyon, Kern County, California.
Bernard, Julienne Lorraine.
An archaeological study of resistance, persistence, and culture change in the San Emigdio Canyon, Kern County, California.
- 385 p.
Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2760.
Thesis (Ph.D.)--University of California, Los Angeles, 2008.
This dissertation presents the results of archaeological survey and excavation in the San Emigdio Canyon, located in the south central California interior. This part of the Chumash region served as a locus of several forms of indigenous resistance against the coastally situated Spanish mission system and was a destination for native mission runaways who wished to escape colonial domination. Archaeological studies of refuge communities like those in this region provide the opportunity to further our understanding of the role of resistance and resistive ideologies in processes of culture change.
ISBN: 9780549724513Subjects--Topical Terms:
622985
Anthropology, Archaeology.
An archaeological study of resistance, persistence, and culture change in the San Emigdio Canyon, Kern County, California.
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Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2760.
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This dissertation presents the results of archaeological survey and excavation in the San Emigdio Canyon, located in the south central California interior. This part of the Chumash region served as a locus of several forms of indigenous resistance against the coastally situated Spanish mission system and was a destination for native mission runaways who wished to escape colonial domination. Archaeological studies of refuge communities like those in this region provide the opportunity to further our understanding of the role of resistance and resistive ideologies in processes of culture change.
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Investigations at the Emigdiano Chumash village Tashlipun (Ker-188H) and two nearby sites (Ker-6789 and Ker-6788) reveal several centuries of indigenous occupation in the San Emigdio Canyon, beginning at least as early as A.D. 1200. Based on the longterm, diachronic perspective of Emigdiano Chumash culture afforded by the analysis of several classes of artifacts, production debitage, zooarchaeological and paleobotanical remains, and groundstone, canyon residents appear to have altered many aspects of their diet, trade behavior, and material culture in response to the regional effects of colonialism.
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Some of these changes appear to have resulted from the movement of individuals from the coast and from the missions who brought unique material, technological, and subsistence preferences to the region and practiced a diversified strategy of trade and transport. Foodways data suggest that while these groups may have transplanted some of the structure of mission diets to the canyon, dietary content in the canyon was constituted solely by native food types. Archaeological materials from Ker-188H suggest cultural influences from coastal groups, but they also suggest that extant populations altered their economic strategies in response to coastal fluctuations in the production of certain artifact types and may have acted to increase their role in regional exchange during this uncertain economic phase.
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Both sites contain an extremely small number of European-made artifacts and greater numbers of native-made items that date to the Mission period, suggesting that canyon residents had little interest in incorporating colonial items into their cultural repertoire. Thus, during a period of economic, environmental, and sociopolitical upheaval, indigenous people free from the daily oversight of the missions reshaped their cultures, but did so by utilizing and transforming traditionally meaningful cultural items and foods almost exclusively, even when it involved greater energy costs. I characterize this mode of cultural change as a form of resistive adaptation.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3322091
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