東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Mythical beasts: How queer bodies ex...

Goodwin, Megan.

FindBook

Google Book

Amazon

博客來

Mythical beasts: How queer bodies expand the religious imaginary.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Mythical beasts: How queer bodies expand the religious imaginary./
作者:	Goodwin, Megan.
面頁冊數:	82 p.
附註:	Source: Masters Abstracts International, Volume: 48-03, page: 1355.
Contained By:	Masters Abstracts International48-03.
標題:	Religion, Philosophy of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1472842
ISBN:	9781109539530

Mythical beasts: How queer bodies expand the religious imaginary.
Goodwin, Megan.

Mythical beasts: How queer bodies expand the religious imaginary. - 82 p.

Source: Masters Abstracts International, Volume: 48-03, page: 1355.

Thesis (M.A.)--The University of North Carolina at Chapel Hill, 2009.

The chiasmus of work on and with the body (askesis) and knowledge created by being-in-body (noesis) makes possible radically different thought about bodies and religiosity. Religion thus emerges as a site of meaning-making: an explanation for why one's body is the way that it is and a space in which to celebrate that body and use it in service to the divine. I read Foucault's theory of becoming-homosexual and Jantzen's religious philosophy of becoming-divine against the interviews and writings of Raven Kaldera, a male-to-female transsexual in the Northern Tradition. Kaldera's story is one of self-fashioning: he has shaped his body and his life to reflect his noetic experience of the divine -- Hela, Norse patroness of the dead, requested that Kaldera serve as shaman to a sexually transgressive Norse Pagan community. I conclude that Kaldera instantiates a liberatory model of religiosity for those excluded by the western religious imaginary.

ISBN: 9781109539530Subjects--Topical Terms:

1017774
Religion, Philosophy of.

Mythical beasts: How queer bodies expand the religious imaginary.
LDR:01962nam 2200313 4500 001 1391091
005 20101222085317.5
008 130515s2009 ||||||||||||||||| ||eng d
020 $a 9781109539530
035 $a (UMI)AAI1472842
035 $a AAI1472842
040 $a UMI $c UMI
100 1 $a Goodwin, Megan. $3 1669472
245 1 0 $a Mythical beasts: How queer bodies expand the religious imaginary.
300 $a 82 p.
500 $a Source: Masters Abstracts International, Volume: 48-03, page: 1355.
500 $a Adviser: Randall Styers.
502 $a Thesis (M.A.)--The University of North Carolina at Chapel Hill, 2009.
520 $a The chiasmus of work on and with the body (askesis) and knowledge created by being-in-body (noesis) makes possible radically different thought about bodies and religiosity. Religion thus emerges as a site of meaning-making: an explanation for why one's body is the way that it is and a space in which to celebrate that body and use it in service to the divine. I read Foucault's theory of becoming-homosexual and Jantzen's religious philosophy of becoming-divine against the interviews and writings of Raven Kaldera, a male-to-female transsexual in the Northern Tradition. Kaldera's story is one of self-fashioning: he has shaped his body and his life to reflect his noetic experience of the divine -- Hela, Norse patroness of the dead, requested that Kaldera serve as shaman to a sexually transgressive Norse Pagan community. I conclude that Kaldera instantiates a liberatory model of religiosity for those excluded by the western religious imaginary.
590 $a School code: 0153.
650 4 $a Religion, Philosophy of. $3 1017774
650 4 $a Anthropology, Cultural. $3 735016
650 4 $a Gender Studies. $3 898693
690 $a 0322
690 $a 0326
690 $a 0733
710 2 $a The University of North Carolina at Chapel Hill. $b Religious Studies. $3 1029001
773 0 $t Masters Abstracts International $g 48-03.
790 1 0 $a Styers, Randall, $e advisor
790 1 0 $a Ewing, Katherine P. $e committee member
790 1 0 $a McClintock Fulkerson, Mary $e committee member
790 $a 0153
791 $a M.A.
792 $a 2009
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1472842