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Reasons contextualism.
~
Brown, Eric.
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Reasons contextualism.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Reasons contextualism./
作者:
Brown, Eric.
面頁冊數:
252 p.
附註:
Adviser: David Rasmussen.
Contained By:
Dissertation Abstracts International67-02A.
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3207003
ISBN:
9780542553790
Reasons contextualism.
Brown, Eric.
Reasons contextualism.
- 252 p.
Adviser: David Rasmussen.
Thesis (Ph.D.)--Boston College, 2006.
My dissertation is an attempt to elucidate the idea of a 'reason' in the normative, practical sense. I argue that Scanlon's buck-passing account of value can be improved in certain ways and offer an 'imbrication version' of the buck-passing account. This account allows that value-properties can be reason-giving properties without abandoning the claim that, in the end, the buck is passed to reasons. I defend Williams' claim that reasons are internal reasons against criticisms from McDowell and Parfit.
ISBN: 9780542553790Subjects--Topical Terms:
516511
Philosophy.
Reasons contextualism.
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My dissertation is an attempt to elucidate the idea of a 'reason' in the normative, practical sense. I argue that Scanlon's buck-passing account of value can be improved in certain ways and offer an 'imbrication version' of the buck-passing account. This account allows that value-properties can be reason-giving properties without abandoning the claim that, in the end, the buck is passed to reasons. I defend Williams' claim that reasons are internal reasons against criticisms from McDowell and Parfit.
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There are restrictions other than a connection to A's current motivations, that are necessary for correct reason ascriptions to A. One problem is to understand how we can avoid diluting the notion of A's having a reason to absurdity. Why, for instance, it is absurdly implausible to say, when A is at a party, that A has a reason to bake bread, even if there is a sound deliberative route from her motivations to the conclusion to bake bread? My answer relies on explicating the notion of a context, which can place robust, if contestable, constraints on reason-ascription.
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My discussion rounds off with a further look at the relations between reasons, attitudes, and values. I confront a serious problem for any buck-passing account of value (and similar accounts)---the "wrong kinds of reasons" problem. In what principled way can the buck-passer distinguish between reasons that are of the right kind and reasons that are of the wrong kind to make for value? Consider a case in which an evil demon threatens to punish me if I do not admire him for his own sake. It seems I have a reason to admire the demon, given to me by the demon. The buck-passing account seems to be committed to the claim then, that, by virtue of this, the demon is admirable, which is rather counterintuitive. I argue that all putative "wrong kinds of reasons scenarios" are either absurdities or cases of the right kinds of reasons.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3207003
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