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Becoming whole: Personal rites of my...
~
Oppenneer, Mark David.
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Becoming whole: Personal rites of mythic transformation.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Becoming whole: Personal rites of mythic transformation./
作者:
Oppenneer, Mark David.
面頁冊數:
52 p.
附註:
First Reader: Susan Hollis.
Contained By:
Masters Abstracts International43-01.
標題:
Anthropology, Cultural. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1420907
ISBN:
9780496256549
Becoming whole: Personal rites of mythic transformation.
Oppenneer, Mark David.
Becoming whole: Personal rites of mythic transformation.
- 52 p.
First Reader: Susan Hollis.
Thesis (M.A.L.S.)--State University of New York Empire State College, 2004.
This final project is a series of autobiographical sketches focused on the processes of becoming a whole person. It is comprised of six sections that revolve around deeply personal rites of passage in my life from adolescence to fatherhood. Underlying this work is an inquiry into the importance of stories (personal, traditional, cultural, etc.), and how they become meaningful to us through our life experiences. Each section begins with a poem that sets the emotional or situational frame for the vignette that follows. The vignettes operate on many levels: as narrative attempts to give order to and make sense of life, as bridges from the mundane to the sacred by preserving and telling the story of a moment in time, and as implicit invitations to the readers to examine their own lives and recognize the uncelebrated rites of passage that contribute to their development and growth.
ISBN: 9780496256549Subjects--Topical Terms:
735016
Anthropology, Cultural.
Becoming whole: Personal rites of mythic transformation.
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This final project is a series of autobiographical sketches focused on the processes of becoming a whole person. It is comprised of six sections that revolve around deeply personal rites of passage in my life from adolescence to fatherhood. Underlying this work is an inquiry into the importance of stories (personal, traditional, cultural, etc.), and how they become meaningful to us through our life experiences. Each section begins with a poem that sets the emotional or situational frame for the vignette that follows. The vignettes operate on many levels: as narrative attempts to give order to and make sense of life, as bridges from the mundane to the sacred by preserving and telling the story of a moment in time, and as implicit invitations to the readers to examine their own lives and recognize the uncelebrated rites of passage that contribute to their development and growth.
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