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The life and thought of a Chinese Bu...
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Tam, Wai-lun.
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The life and thought of a Chinese Buddhist monk: Zhiyuan (976-1022 C.E.).
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The life and thought of a Chinese Buddhist monk: Zhiyuan (976-1022 C.E.)./
作者:
Tam, Wai-lun.
面頁冊數:
306 p.
附註:
Adviser: K. Shinohara.
Contained By:
Dissertation Abstracts International57-10A.
標題:
Biography. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NN13687
ISBN:
9780612136878
The life and thought of a Chinese Buddhist monk: Zhiyuan (976-1022 C.E.).
Tam, Wai-lun.
The life and thought of a Chinese Buddhist monk: Zhiyuan (976-1022 C.E.).
- 306 p.
Adviser: K. Shinohara.
Thesis (Ph.D.)--McMaster University (Canada), 1996.
A translation of Zhiyuan's own prefaces to his ten commentaries on Buddhist canon written for his disciples is also provided at the end of this dissertation which provides a summary of his Buddhist thoughts.
ISBN: 9780612136878Subjects--Topical Terms:
531296
Biography.
The life and thought of a Chinese Buddhist monk: Zhiyuan (976-1022 C.E.).
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Thesis (Ph.D.)--McMaster University (Canada), 1996.
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A translation of Zhiyuan's own prefaces to his ten commentaries on Buddhist canon written for his disciples is also provided at the end of this dissertation which provides a summary of his Buddhist thoughts.
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This dissertation is a study of a Buddhist monk, Zhiyuan, in the Song dynasty who was generally known as a leader of the Off-mountain (Shanwai) faction of the Tiantai school. The aim of the study is threefold: first, to investigate critically the nature and development of the Home-mountain/Off-mountain (Shanjia/Shanwai) debate of the Tiantai school in the Song dynasty; and second, to reconstruct the views of Zhiyuan on some of the issues involved in the Home-mountain/Off-mountain debate; and third, to examine the life of Zhiyuan and what lies behind his label of a leader of the Off-mountain faction.
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This dissertation consists of four chapters. Chapter one challenges the traditional rigid division of the Tiantai school into the Home-mountain and Off-mountain factions and suggests that this division was closely related to the formation of an orthodox lineage of the school among different competing lineages.
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Chapter two reconstructs the views of Zhiyuan on various issues involved in the Home-mountain/Off-mountain debate. Our study shows that many of the issues debated by Zhiyuan and his opponents have to do with a 'mind-only' persuasion which can be traced back to Zhanran's teaching. This provides a more sympathetic understanding of the Off-mountain faction of the Tiantai school.
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Chapter three studies the image of Zhiyuan in his different surviving biographies written by both Buddhists and non-Buddhists. The study shows that Zhiyuan was understood by his biographers, not as a leader of the Off-mountain faction, but as a learned monk with remarkable literary skills.
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Chapter four examines Zhiyuan's self-portrait as found in his autobiographical essays which reveal other aspects of his life that lie behind his label of being a Off-mountain leader especially his involvement in the literary movement, known as the Ancient Style (Guwen) of Writing which is Confucian in orientation, and his struggle with his ill-health.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NN13687
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