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Morality as politics: The restoratio...
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Chiu, Wei-chun.
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Morality as politics: The restoration of Ch'eng-Chu Neo-Confucianism in late imperial China.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Morality as politics: The restoration of Ch'eng-Chu Neo-Confucianism in late imperial China./
Author:
Chiu, Wei-chun.
Description:
310 p.
Notes:
Adviser: Hao Chang.
Contained By:
Dissertation Abstracts International53-08A.
Subject:
History, Asia, Australia and Oceania. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9238147
Morality as politics: The restoration of Ch'eng-Chu Neo-Confucianism in late imperial China.
Chiu, Wei-chun.
Morality as politics: The restoration of Ch'eng-Chu Neo-Confucianism in late imperial China.
- 310 p.
Adviser: Hao Chang.
Thesis (Ph.D.)--The Ohio State University, 1992.
This study aims to explore the restoration of Ch'eng-Chu Neo-Confucianism in the mid-19th century China through the examination of the thoughts of three major Neo-Confucianists who contributed to it: T'ang Chien (1778-1861), Wo-jen (1804-1871), and Tseng Kuo-fan (1811-1872). Through the analysis of the thoughts of these three minds, this study will display the development, character, and their socio-political implications of Ch'eng-Chu Neo-Confucianism in late imperial China. There are two foci in this study: the Ch'eng-Chu circle as an intellectual school and Ch'eng-Chu doctrine as a political ideology. To cope with this dual foci, this study will discuss how this Ch'eng-Chu school was successfully achieving intellectual hegemony over the three other competitive schools like ching-shih (statecraft), T'ung-ch'eng, and chin-wen (New Text) in the first half of 19th century. It will also analyze the characteristics of inner structure of this ideology, which was marked by a strong socio-moral concern, seen as a response to the growing tides of foreign imperialism in the post-Opium-War period and its close relationship with the T'ung-chih Restoration Movement (1862-1874).Subjects--Topical Terms:
626624
History, Asia, Australia and Oceania.
Morality as politics: The restoration of Ch'eng-Chu Neo-Confucianism in late imperial China.
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Source: Dissertation Abstracts International, Volume: 53-08, Section: A, page: 2939.
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This study aims to explore the restoration of Ch'eng-Chu Neo-Confucianism in the mid-19th century China through the examination of the thoughts of three major Neo-Confucianists who contributed to it: T'ang Chien (1778-1861), Wo-jen (1804-1871), and Tseng Kuo-fan (1811-1872). Through the analysis of the thoughts of these three minds, this study will display the development, character, and their socio-political implications of Ch'eng-Chu Neo-Confucianism in late imperial China. There are two foci in this study: the Ch'eng-Chu circle as an intellectual school and Ch'eng-Chu doctrine as a political ideology. To cope with this dual foci, this study will discuss how this Ch'eng-Chu school was successfully achieving intellectual hegemony over the three other competitive schools like ching-shih (statecraft), T'ung-ch'eng, and chin-wen (New Text) in the first half of 19th century. It will also analyze the characteristics of inner structure of this ideology, which was marked by a strong socio-moral concern, seen as a response to the growing tides of foreign imperialism in the post-Opium-War period and its close relationship with the T'ung-chih Restoration Movement (1862-1874).
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9238147
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