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Normativity without artifice: A new ...
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Bauer, Mark.
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Normativity without artifice: A new foundation for teleological realism.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Normativity without artifice: A new foundation for teleological realism./
Author:
Bauer, Mark.
Description:
239 p.
Notes:
Adviser: William Lycan.
Contained By:
Dissertation Abstracts International68-03A.
Subject:
Philosophy. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3257455
Normativity without artifice: A new foundation for teleological realism.
Bauer, Mark.
Normativity without artifice: A new foundation for teleological realism.
- 239 p.
Adviser: William Lycan.
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2007.
Interest in teleological analysis has risen dramatically over the last several decades: teleo-functional accounts of biological systems, of gross mental state types, and of intentionality have all had their share of adherents. Such analysis has been attractive in part, because characterizing function as some item's job, office, or role allows that it might perform its work more or less well. (For example, in the context of intentionality, the possibility of malfunction is what is thought to secure intentional inexistence, e.g., misperception, false belief, etc.) For the application of teleological analysis to traditional philosophical problems, such as the "mind/body" problem or the problem of "intentional inexistence", to be successful, however, teleo-functional ascriptions to natural or nonartifactual systems must be construed literally. Yet, since a teleologically characterized item or behavior can succeed or fail at its function, teleo-functional ascriptions imply norms or standards of functional performance. A literal construal of nonartifactual teleological ascriptions presupposes, then, that there are literally norms within the natural world, which are independent of intentional and psychological agency. Any realist account of nonartifactual teleology must have at its core a realist account of nonartifactual normativity. In short, I develop just such an account of normativity and one that will serve as the foundation of nonartifactual teleological realism, thereby securing, I believe, a theoretical pillar requisite for naturalizing the mind.Subjects--Topical Terms:
516511
Philosophy.
Normativity without artifice: A new foundation for teleological realism.
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Normativity without artifice: A new foundation for teleological realism.
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239 p.
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Adviser: William Lycan.
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Source: Dissertation Abstracts International, Volume: 68-03, Section: A, page: 1015.
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Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2007.
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Interest in teleological analysis has risen dramatically over the last several decades: teleo-functional accounts of biological systems, of gross mental state types, and of intentionality have all had their share of adherents. Such analysis has been attractive in part, because characterizing function as some item's job, office, or role allows that it might perform its work more or less well. (For example, in the context of intentionality, the possibility of malfunction is what is thought to secure intentional inexistence, e.g., misperception, false belief, etc.) For the application of teleological analysis to traditional philosophical problems, such as the "mind/body" problem or the problem of "intentional inexistence", to be successful, however, teleo-functional ascriptions to natural or nonartifactual systems must be construed literally. Yet, since a teleologically characterized item or behavior can succeed or fail at its function, teleo-functional ascriptions imply norms or standards of functional performance. A literal construal of nonartifactual teleological ascriptions presupposes, then, that there are literally norms within the natural world, which are independent of intentional and psychological agency. Any realist account of nonartifactual teleology must have at its core a realist account of nonartifactual normativity. In short, I develop just such an account of normativity and one that will serve as the foundation of nonartifactual teleological realism, thereby securing, I believe, a theoretical pillar requisite for naturalizing the mind.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3257455
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