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The eight-negations of pratityasamut...

Hsu, Chien Yuan.

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The eight-negations of pratityasamutpada in "Mulamadhyamakakarika".

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The eight-negations of pratityasamutpada in "Mulamadhyamakakarika"./
Author:	Hsu, Chien Yuan.
Description:	109 p.
Notes:	Source: Masters Abstracts International, Volume: 46-03, page: 1227.
Contained By:	Masters Abstracts International46-03.
Subject:	Education, Religious. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=MR34028
ISBN:	9780494340288

The eight-negations of pratityasamutpada in "Mulamadhyamakakarika".
Hsu, Chien Yuan.

The eight-negations of pratityasamutpada in "Mulamadhyamakakarika". - 109 p.

Source: Masters Abstracts International, Volume: 46-03, page: 1227.

Thesis (M.A.)--University of Calgary (Canada), 2007.

Pratiyasamutpada, interdependent co-arising, is the basic teaching of early Buddhism. During the period of sectarian Buddhism (around 300 BCE&sim;2000 E), on the basis of self-nature, pratityasamutpada was interpreted variously in many sectarian schools. Among those sectarian schools, the Sarvastivadin and Sautrantika schools can be considered to be the representational schools. When Early Mahayana Buddhism arose, the Early Mahayana followers, especially the proponents of the Prajnaparamitasutra, proposed a new idea, sunyata (openness), to replace pratityasamutpada and considered this new teaching to be the teaching that the historical Buddha originally intended to promote. This situation opened a large gap between Sectarian and Mahayana Buddhists. On the one hand, Sectarian Buddhists suggested that the Mahayana doctrines did not originate from the teaching of the historical Buddha; on the other hand, the Mahayana Buddhists criticized the Sectarian Buddhists for failing to propagate the Buddha's true teaching and for being Hinayanists (followers of small vehicle). Under this circumstance, Nagarjuna provides eight-negations to reinterpreted pratityasamutpada . Although the eight-negations have been adopted from the Ag, the true meaning that is manifested in the eight negations is nih&dotbelow;svabhava or no-self-nature of the PPs. On the one hand, the negations served as an antidote against the sectarian theories by negating all theories that were based upon the claim for some kind of ontological basis for a self. On the other hand, since no-self-nature is contextually the same as the negation of an ontological basis for a self, it became the system employed by Nagarjuna to harmonize pratityasamutpada with sunyata . Thus, for Nagarjuna, the unification of sunyata with nih&dotbelow;svabhava was considered to be the true teaching that the historical Buddha taught.

ISBN: 9780494340288Subjects--Topical Terms:

1017705
Education, Religious.

The eight-negations of pratityasamutpada in "Mulamadhyamakakarika".
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100 1 $a Hsu, Chien Yuan. $3 1270833
245 1 4 $a The eight-negations of pratityasamutpada in "Mulamadhyamakakarika".
300 $a 109 p.
500 $a Source: Masters Abstracts International, Volume: 46-03, page: 1227.
502 $a Thesis (M.A.)--University of Calgary (Canada), 2007.
520 $a Pratiyasamutpada, interdependent co-arising, is the basic teaching of early Buddhism. During the period of sectarian Buddhism (around 300 BCE&sim;2000 E), on the basis of self-nature, pratityasamutpada was interpreted variously in many sectarian schools. Among those sectarian schools, the Sarvastivadin and Sautrantika schools can be considered to be the representational schools. When Early Mahayana Buddhism arose, the Early Mahayana followers, especially the proponents of the Prajnaparamitasutra, proposed a new idea, sunyata (openness), to replace pratityasamutpada and considered this new teaching to be the teaching that the historical Buddha originally intended to promote. This situation opened a large gap between Sectarian and Mahayana Buddhists. On the one hand, Sectarian Buddhists suggested that the Mahayana doctrines did not originate from the teaching of the historical Buddha; on the other hand, the Mahayana Buddhists criticized the Sectarian Buddhists for failing to propagate the Buddha's true teaching and for being Hinayanists (followers of small vehicle). Under this circumstance, Nagarjuna provides eight-negations to reinterpreted pratityasamutpada . Although the eight-negations have been adopted from the Ag, the true meaning that is manifested in the eight negations is nih&dotbelow;svabhava or no-self-nature of the PPs. On the one hand, the negations served as an antidote against the sectarian theories by negating all theories that were based upon the claim for some kind of ontological basis for a self. On the other hand, since no-self-nature is contextually the same as the negation of an ontological basis for a self, it became the system employed by Nagarjuna to harmonize pratityasamutpada with sunyata . Thus, for Nagarjuna, the unification of sunyata with nih&dotbelow;svabhava was considered to be the true teaching that the historical Buddha taught.
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