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The poetic subject: Foucault's gene...

McGushin, Edward F.

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The poetic subject: Foucault's genealogy of philosophy (Michel Foucault).

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	The poetic subject: Foucault's genealogy of philosophy (Michel Foucault)./
作者:	McGushin, Edward F.
面頁冊數:	350 p.
附註:	Director: James Bernauer.
Contained By:	Dissertation Abstracts International63-04A
標題:	Philosophy -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3048305
ISBN:	0493624511

The poetic subject: Foucault's genealogy of philosophy (Michel Foucault).
McGushin, Edward F.

The poetic subject: Foucault's genealogy of philosophy (Michel Foucault). - 350 p.

Director: James Bernauer.

Thesis (Ph.D.)--Boston College, 2002.

This dissertation explores the problematic of “care of the self” in the unpublished later work of Michel Foucault. In his major published works, Foucault studied how subjects are fabricated within relations of power and knowledge. He revealed that modern political power is a “bio-power.” Its legitimacy derives from its capacity to nurture individual life. It does this by forging individuals whose bodies, capacities, pleasures, comforts, desires, etc., are intrinsically integrated into the state's productive force. One of the main techniques for bringing about this integration is to incite individuals to talk about their desire, to think of themselves as subjects of desire. This practice of reflecting on oneself in order to acquire and express self-knowledge is “hermeneutic” in nature. It uncovers the hidden truth of the individual. Through this hermeneutic practice individuals fashion their subjectivity around the discovery, expression, liberation and fulfillment of their <italic>true desire</italic>. Foucault shows that this subject of desire first emerges within the confessional practices and spiritual exercises of Christian ethics. However, his work also revealed that prior to the formation of Christian practices a whole range of possible experiences of ethical subjectivity was to be found in ancient philosophy—relations and practices which were not hermeneutic

ISBN: 0493624511Subjects--Topical Terms:

550317
Philosophy

The poetic subject: Foucault's genealogy of philosophy (Michel Foucault).
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245 1 0 $a The poetic subject: Foucault's genealogy of philosophy (Michel Foucault).
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520 $a This dissertation explores the problematic of “care of the self” in the unpublished later work of Michel Foucault. In his major published works, Foucault studied how subjects are fabricated within relations of power and knowledge. He revealed that modern political power is a “bio-power.” Its legitimacy derives from its capacity to nurture individual life. It does this by forging individuals whose bodies, capacities, pleasures, comforts, desires, etc., are intrinsically integrated into the state's productive force. One of the main techniques for bringing about this integration is to incite individuals to talk about their desire, to think of themselves as subjects of desire. This practice of reflecting on oneself in order to acquire and express self-knowledge is “hermeneutic” in nature. It uncovers the hidden truth of the individual. Through this hermeneutic practice individuals fashion their subjectivity around the discovery, expression, liberation and fulfillment of their <italic>true desire</italic>. Foucault shows that this subject of desire first emerges within the confessional practices and spiritual exercises of Christian ethics. However, his work also revealed that prior to the formation of Christian practices a whole range of possible experiences of ethical subjectivity was to be found in ancient philosophy—relations and practices which were not hermeneutic
520 $a I argue that Foucault's genealogy seeks to historicize our particular formulation of self-knowledge as a hermeneutic of desire. He finds in ancient philosophy an experience of subjectivity that was “aesthetic” and “poetic” rather than hermeneutic. The foundation of ancient philosophy was the practice of “care of the self” in a philosophical life. This dissertation shows that in his lectures at the Collège de France from 1982–1984, Foucault develops an ethics of care of the self as a response to modern bio-power and the hermeneutics of desire. His genealogy of philosophy reveals a multiplicity of practices of care of the self and self-knowledge. Rather than being an effect of bio-power, or a true desire, the self of care is a material to be formed and a task to be accomplished
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