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Passing masculinities at Boy Scout camp.
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Bowling Green State University.
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Passing masculinities at Boy Scout camp.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Passing masculinities at Boy Scout camp./
作者:
Vrooman, Patrick Duane.
面頁冊數:
546 p.
附註:
Adviser: Joe Austin.
Contained By:
Dissertation Abstracts International68-05A.
標題:
American Studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3262347
Passing masculinities at Boy Scout camp.
Vrooman, Patrick Duane.
Passing masculinities at Boy Scout camp.
- 546 p.
Adviser: Joe Austin.
Thesis (Ph.D.)--Bowling Green State University, 2007.
This study examines the folklore produced by the Boy Scout summer camp staff members at Camp Lakota during the summers of 2002 and 2003, including songs, skits, and stories performed both in front of campers as well as "behind the scenes." I argue that this particular subgroup within the Boy Scouts of America orders and passes on a particular constellation of masculinities to the younger Scouts through folklore while the staff are simultaneously attempting to pass as masculine themselves. The complexities of this situation---trying to pass on what one has not fully acquired, and thus must only pass as---result in an ordering of masculinities which includes performances of what I call taking a pass on received masculinities. The way that summer camp staff members cope with their precarious situation is by becoming tradition creators and bearers, that is, by acquiescing to their position in the hegemonizing process. It is my contention that hegemonic hetero-patriarchal masculinity is maintained by partially ordered subjects who engage in rather complex passings with various masculinities.Subjects--Topical Terms:
1017604
American Studies.
Passing masculinities at Boy Scout camp.
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This study examines the folklore produced by the Boy Scout summer camp staff members at Camp Lakota during the summers of 2002 and 2003, including songs, skits, and stories performed both in front of campers as well as "behind the scenes." I argue that this particular subgroup within the Boy Scouts of America orders and passes on a particular constellation of masculinities to the younger Scouts through folklore while the staff are simultaneously attempting to pass as masculine themselves. The complexities of this situation---trying to pass on what one has not fully acquired, and thus must only pass as---result in an ordering of masculinities which includes performances of what I call taking a pass on received masculinities. The way that summer camp staff members cope with their precarious situation is by becoming tradition creators and bearers, that is, by acquiescing to their position in the hegemonizing process. It is my contention that hegemonic hetero-patriarchal masculinity is maintained by partially ordered subjects who engage in rather complex passings with various masculinities.
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http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3262347
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