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Re-thinking the sociality of the sel...

Mertel, Kurt Cihan Murat.

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Re-thinking the sociality of the self = the emancipatory project of being and timee.. Volume 1 /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Re-thinking the sociality of the self/ by Kurt C. M. Mertel.
Reminder of title:	the emancipatory project of being and timee.
Author:	Mertel, Kurt Cihan Murat.
Published:	Cham :Springer Nature Switzerland : : 2025.,
Description:	xxxi, 271 p. :ill., digital ;24 cm.
[NT 15003449]:	1. Introduction -- 2. The Social Origins of the Appropriative Self-Relation: Fundamental Ontology as Social Ontology -- 3. The Role of Attunement, Understanding, Discourse and Falling in the Appropriative Self-Relation -- 4. Clearing the Ground for Fundamental Ontology as Critical Social Ontology.
Contained By:	Springer Nature eBook
Subject:	Ontology. -
Online resource:	https://doi.org/10.1007/978-3-031-77810-0
ISBN:	9783031778100

Re-thinking the sociality of the self = the emancipatory project of being and timee.. Volume 1 /
Mertel, Kurt Cihan Murat.

Re-thinking the sociality of the selfthe emancipatory project of being and timee.Volume 1 /[electronic resource] :by Kurt C. M. Mertel. - Cham :Springer Nature Switzerland :2025. - xxxi, 271 p. :ill., digital ;24 cm.

1. Introduction -- 2. The Social Origins of the Appropriative Self-Relation: Fundamental Ontology as Social Ontology -- 3. The Role of Attunement, Understanding, Discourse and Falling in the Appropriative Self-Relation -- 4. Clearing the Ground for Fundamental Ontology as Critical Social Ontology.

This book is the first in a two-volume project that provides a social-philosophical interpretation of Martin Heidegger's Being and Time as an emancipatory enterprise by arguing that fundamental ontology is essentially animated by an intent shared with critical theory, viz. to make philosophy concrete for the sake of individual and collective freedom. Focused on Division One of Being and Time, this volume argues that the possibilities of individual emancipation and self-actualization are inextricably bound to their environmental and intersubjective preconditions. An adequate ontology of the self, therefore, is possible only as a social ontology. To fulfill the emancipatory aims of fundamental ontology, however, it is necessary to show that the fact that agents are always already appropriated by society does not preclude the possibility of authentic self-appropriation. Hence, this volume critically reconstructs the core commitments of the 'appropriative approach' to social ontology and distinguishes between the foundational and incidental aspects of fundamental ontology. The final part is devoted to addressing important criticisms of Being and Time that have impeded a fruitful dialogue between fundamental ontology and critical theory to clear the ground for a fresh re-appraisal of the former as an emancipatory project.

ISBN: 9783031778100

Standard No.: 10.1007/978-3-031-77810-0doiSubjects--Personal Names:

582365
Heidegger, Martin,
1889-1976.Sein und Zeit.Subjects--Topical Terms:

530874
Ontology.

LC Class. No.: BD311

Dewey Class. No.: 111

Re-thinking the sociality of the self = the emancipatory project of being and timee.. Volume 1 /
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505 0 $a 1. Introduction -- 2. The Social Origins of the Appropriative Self-Relation: Fundamental Ontology as Social Ontology -- 3. The Role of Attunement, Understanding, Discourse and Falling in the Appropriative Self-Relation -- 4. Clearing the Ground for Fundamental Ontology as Critical Social Ontology.
520 $a This book is the first in a two-volume project that provides a social-philosophical interpretation of Martin Heidegger's Being and Time as an emancipatory enterprise by arguing that fundamental ontology is essentially animated by an intent shared with critical theory, viz. to make philosophy concrete for the sake of individual and collective freedom. Focused on Division One of Being and Time, this volume argues that the possibilities of individual emancipation and self-actualization are inextricably bound to their environmental and intersubjective preconditions. An adequate ontology of the self, therefore, is possible only as a social ontology. To fulfill the emancipatory aims of fundamental ontology, however, it is necessary to show that the fact that agents are always already appropriated by society does not preclude the possibility of authentic self-appropriation. Hence, this volume critically reconstructs the core commitments of the 'appropriative approach' to social ontology and distinguishes between the foundational and incidental aspects of fundamental ontology. The final part is devoted to addressing important criticisms of Being and Time that have impeded a fruitful dialogue between fundamental ontology and critical theory to clear the ground for a fresh re-appraisal of the former as an emancipatory project.
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