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Identity and Resistance: Queer Puert...
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Vazquez, Jared.
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Identity and Resistance: Queer Puerto Rican Subjects, Pentecostalism, and the Shadow of U.S. Imperialism.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Identity and Resistance: Queer Puerto Rican Subjects, Pentecostalism, and the Shadow of U.S. Imperialism./
作者:
Vazquez, Jared.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2022,
面頁冊數:
186 p.
附註:
Source: Dissertations Abstracts International, Volume: 83-10, Section: A.
Contained By:
Dissertations Abstracts International83-10A.
標題:
Religion. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28970197
ISBN:
9798426809383
Identity and Resistance: Queer Puerto Rican Subjects, Pentecostalism, and the Shadow of U.S. Imperialism.
Vazquez, Jared.
Identity and Resistance: Queer Puerto Rican Subjects, Pentecostalism, and the Shadow of U.S. Imperialism.
- Ann Arbor : ProQuest Dissertations & Theses, 2022 - 186 p.
Source: Dissertations Abstracts International, Volume: 83-10, Section: A.
Thesis (Ph.D.)--University of Denver, 2022.
James K.A. Smith argues that the first principle of Pentecostalism is that the same Holy Spirit described in the New Testament is "actively, dynamically, and miraculously present both in the ecclesial community and in creation" today. This ontological experience of the Holy Spirit transforms Pentecostalism into a hermeneutic thorough which Pentecostals interpret their social world. In his attempt to articulate a Pentecostal epistemology Smith leaves implied what this project seeks to make explicit: the emergence of subjectivity is mediated through the experiences of the body and is therefore affective and phenomenological in nature. I argue that pentecostal spiritual practices are the daily strategies through which believers attain an interpretive understanding of their social world; pentecostals have a worldview that is grounded in the phenomenological experience of pentecostalism. In developing this argument I rely on queer theory and postcolonial theory to draw connections between Pentecostal, queer, and Puerto Rican socio-political subjectivities and thereby articulate a theory of subjectivity that privileges the material body as a site of knowledge production. I examine the emergence and evolution of pentecostal spiritual practices, such as glossolalia, testimony, and bodily expression in Puerto Rico and the ways in which they operate as but one modality that reflect a queer epistemological posture of resistance that operates as survival strategy for coping with the lasting presence of US imperial colonialism. In doing so I consider Pentecostal and Puerto Rican socio-political subjectivities as queer subjectivities and demonstrate the ways in which they reflect each other, as well as the ways in which they come together as one subjectivity rooted in the experiences of the material body.
ISBN: 9798426809383Subjects--Topical Terms:
516493
Religion.
Subjects--Index Terms:
Colonialism
Identity and Resistance: Queer Puerto Rican Subjects, Pentecostalism, and the Shadow of U.S. Imperialism.
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James K.A. Smith argues that the first principle of Pentecostalism is that the same Holy Spirit described in the New Testament is "actively, dynamically, and miraculously present both in the ecclesial community and in creation" today. This ontological experience of the Holy Spirit transforms Pentecostalism into a hermeneutic thorough which Pentecostals interpret their social world. In his attempt to articulate a Pentecostal epistemology Smith leaves implied what this project seeks to make explicit: the emergence of subjectivity is mediated through the experiences of the body and is therefore affective and phenomenological in nature. I argue that pentecostal spiritual practices are the daily strategies through which believers attain an interpretive understanding of their social world; pentecostals have a worldview that is grounded in the phenomenological experience of pentecostalism. In developing this argument I rely on queer theory and postcolonial theory to draw connections between Pentecostal, queer, and Puerto Rican socio-political subjectivities and thereby articulate a theory of subjectivity that privileges the material body as a site of knowledge production. I examine the emergence and evolution of pentecostal spiritual practices, such as glossolalia, testimony, and bodily expression in Puerto Rico and the ways in which they operate as but one modality that reflect a queer epistemological posture of resistance that operates as survival strategy for coping with the lasting presence of US imperial colonialism. In doing so I consider Pentecostal and Puerto Rican socio-political subjectivities as queer subjectivities and demonstrate the ways in which they reflect each other, as well as the ways in which they come together as one subjectivity rooted in the experiences of the material body.
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https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28970197
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