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Theistic Open Futurism: A Critical P...
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Hess, Elijah.
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Theistic Open Futurism: A Critical Philosophical Investigation.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Theistic Open Futurism: A Critical Philosophical Investigation./
作者:
Hess, Elijah.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2023,
面頁冊數:
119 p.
附註:
Source: Dissertations Abstracts International, Volume: 85-07, Section: A.
Contained By:
Dissertations Abstracts International85-07A.
標題:
Logic. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30632153
ISBN:
9798380172615
Theistic Open Futurism: A Critical Philosophical Investigation.
Hess, Elijah.
Theistic Open Futurism: A Critical Philosophical Investigation.
- Ann Arbor : ProQuest Dissertations & Theses, 2023 - 119 p.
Source: Dissertations Abstracts International, Volume: 85-07, Section: A.
Thesis (Ph.D.)--University of Arkansas, 2023.
.
In this dissertation I critically evaluate and develop a model of God I dub "theistic open futurism"-the view that an omniscient, omnipotent, and omnibenevolent being exists but fails to know future contingent statements because such statements are not true. Contrary to what their free will critics have supposed, I argue that theistic open futurists do not subscribe to a metaphysical vision of the future that is logically or religiously incoherent. With respect to the latter, I suggest that while some open theists have overstated their case concerning the amount of providential control God could have given the reality of an open future, at least one rival model of divine providence that is often advertised as providing more control than the openness position may not have the clear advantage that some initially believed. In any case, I argue that if one holds to an incompatibilist account of free will and believes we occasionally act freely, then that person ought to think the future is open.
ISBN: 9798380172615Subjects--Topical Terms:
529544
Logic.
Subjects--Index Terms:
Theistic open futurism
Theistic Open Futurism: A Critical Philosophical Investigation.
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In this dissertation I critically evaluate and develop a model of God I dub "theistic open futurism"-the view that an omniscient, omnipotent, and omnibenevolent being exists but fails to know future contingent statements because such statements are not true. Contrary to what their free will critics have supposed, I argue that theistic open futurists do not subscribe to a metaphysical vision of the future that is logically or religiously incoherent. With respect to the latter, I suggest that while some open theists have overstated their case concerning the amount of providential control God could have given the reality of an open future, at least one rival model of divine providence that is often advertised as providing more control than the openness position may not have the clear advantage that some initially believed. In any case, I argue that if one holds to an incompatibilist account of free will and believes we occasionally act freely, then that person ought to think the future is open.
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