東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

FindBook

Google Book

Amazon

博客來

"Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians./
作者:	Lee, Brian Yong.
面頁冊數:	1 online resource (405 pages)
附註:	Source: Dissertations Abstracts International, Volume: 80-08, Section: A.
Contained By:	Dissertations Abstracts International80-08A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13836249click for full text (PQDT)
ISBN:	9780438833821

"Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians.
Lee, Brian Yong.

"Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians. - 1 online resource (405 pages)

Source: Dissertations Abstracts International, Volume: 80-08, Section: A.

Thesis (Ph.D.)--University of Notre Dame, 2017.

Includes bibliographical references

Modern biblical scholarship on 1 Corinthians has long recognized the presence of language and concepts most closely paralleled by Stoic descriptions of the sage, as in 3:21-23; 4:8; and 6:12-20, and the sage's perspective on their relationship to other human beings, as in 12:1-11, 12-27. For all the cultural backgrounds adduced in support of the scholarly theory that Paul addressed libertine believers at Corinth in the letter, from Gnosticism, to Hellenistic Judaism, to realized eschatology, and to the Cynic-Stoic hypothesis, one of the most enduring elements of the theory of libertine Corinthians is the assumption that 3:21-23; 4:8; and 6:12-20 in some manner reflect Corinthian claims to possess a perfect form of wisdom that justifies immoral conduct analogous to Stoic claims to perfect wisdom. Methodologically grounded in fresh comparative research on the native function of the Stoic elements that appear in 1 Corinthians within the Stoic ethical system, my dissertation demonstrates that Stoic descriptions of the sage and the sage's perspective did not function as self-descriptions of one's wisdom or to justify immoral behavior, but were used by Stoic teachers to orient their students' moral aspirations and training towards the goal of benefitting others in line with a normative understanding of the common good. Based on this research, I propose that the Corinthians to which Paul wrote were not libertine but ascetics, who practiced Christian eschatological forms of sexual abstinence and the consumption of pagan sacrificial meat as means of developing individual self-control, and that Paul draws on Stoic descriptions of the sage and the sage's perspective in the letter to reorient their ethical practice and aspirations from caring for themselves to caring for the morally "weak" among them. I argue that Paul uses the Stoic community-oriented model of a cosmic body linking its human members to one another through one divine Spirit to reinterpret the recognized Corinthian rituals of the Lord's Supper and inspired speech-acts as lessons designed to teach the Corinthians a new form of wisdom, a wisdom centered on treating one another as members of the one "body of Christ.".

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9780438833821Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

1 Cor 6:12-20Index Terms--Genre/Form:

542853
Electronic books.

"Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians.
LDR:03705nmm a2200421K 4500 001 2365604
005 20231212104207.5
006 m o d
007 cr mn ---uuuuu
008 241011s2017 xx obm 000 0 eng d
020 $a 9780438833821
035 $a (MiAaPQ)AAI13836249
035 $a AAI13836249
040 $a MiAaPQ $b eng $c MiAaPQ $d NTU
100 1 $a Lee, Brian Yong. $3 3706464
245 1 0 $a "Members of Christ" Reevaluating the Significance of Stoic Language and the Unity of Paul's Argument in 1 Corinthians.
264 0 $c 2017
300 $a 1 online resource (405 pages)
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
500 $a Source: Dissertations Abstracts International, Volume: 80-08, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Advisor: Fitzgerald, John T.;Sterling, Gregory E.
502 $a Thesis (Ph.D.)--University of Notre Dame, 2017.
504 $a Includes bibliographical references
520 $a Modern biblical scholarship on 1 Corinthians has long recognized the presence of language and concepts most closely paralleled by Stoic descriptions of the sage, as in 3:21-23; 4:8; and 6:12-20, and the sage's perspective on their relationship to other human beings, as in 12:1-11, 12-27. For all the cultural backgrounds adduced in support of the scholarly theory that Paul addressed libertine believers at Corinth in the letter, from Gnosticism, to Hellenistic Judaism, to realized eschatology, and to the Cynic-Stoic hypothesis, one of the most enduring elements of the theory of libertine Corinthians is the assumption that 3:21-23; 4:8; and 6:12-20 in some manner reflect Corinthian claims to possess a perfect form of wisdom that justifies immoral conduct analogous to Stoic claims to perfect wisdom. Methodologically grounded in fresh comparative research on the native function of the Stoic elements that appear in 1 Corinthians within the Stoic ethical system, my dissertation demonstrates that Stoic descriptions of the sage and the sage's perspective did not function as self-descriptions of one's wisdom or to justify immoral behavior, but were used by Stoic teachers to orient their students' moral aspirations and training towards the goal of benefitting others in line with a normative understanding of the common good. Based on this research, I propose that the Corinthians to which Paul wrote were not libertine but ascetics, who practiced Christian eschatological forms of sexual abstinence and the consumption of pagan sacrificial meat as means of developing individual self-control, and that Paul draws on Stoic descriptions of the sage and the sage's perspective in the letter to reorient their ethical practice and aspirations from caring for themselves to caring for the morally "weak" among them. I argue that Paul uses the Stoic community-oriented model of a cosmic body linking its human members to one another through one divine Spirit to reinterpret the recognized Corinthian rituals of the Lord's Supper and inspired speech-acts as lessons designed to teach the Corinthians a new form of wisdom, a wisdom centered on treating one another as members of the one "body of Christ.".
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Biblical studies. $3 2122820
650 4 $a Philosophy. $3 516511
650 4 $a Theology. $3 516533
653 $a 1 Cor 6:12-20
653 $a 1 Corinthians
653 $a Apostle Paul
653 $a Ascetic
653 $a Body of Christ
653 $a Stoic
655 7 $a Electronic books. $2 lcsh $3 542853
690 $a 0321
690 $a 0422
690 $a 0469
710 2 $a ProQuest Information and Learning Co. $3 783688
710 2 $a University of Notre Dame. $b Theology. $3 3563348
773 0 $t Dissertations Abstracts International $g 80-08A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13836249 $z click for full text (PQDT)