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Apocalyptic, here and now : = The Book of Dreams (1 En 83-90) and the rhetoric of apocalyptic discourse in the Gospel of Matthew.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Apocalyptic, here and now :/
Reminder of title:
The Book of Dreams (1 En 83-90) and the rhetoric of apocalyptic discourse in the Gospel of Matthew.
Author:
Lafitaga, Elekosi F.
Description:
1 online resource (323 pages)
Notes:
Source: Dissertations Abstracts International, Volume: 79-05, Section: A.
Contained By:
Dissertations Abstracts International79-05A.
Subject:
Biblical studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10646615click for full text (PQDT)
ISBN:
9780355199147
Apocalyptic, here and now : = The Book of Dreams (1 En 83-90) and the rhetoric of apocalyptic discourse in the Gospel of Matthew.
Lafitaga, Elekosi F.
Apocalyptic, here and now :
The Book of Dreams (1 En 83-90) and the rhetoric of apocalyptic discourse in the Gospel of Matthew. - 1 online resource (323 pages)
Source: Dissertations Abstracts International, Volume: 79-05, Section: A.
Thesis (Ph.D.)--Graduate Theological Union, 2017.
Includes bibliographical references
This is a study on the Gospel of Matthew and "apocalyptic." It integrates a nuanced definition of apocalyptic with conceptual metaphor theory and socio-rhetorical analysis of New Testament discourses to read Matthew's apocalyptic discourses involving eschatological topoi of judgment. This study focuses upon the metaphorical language of the apocalyptic discourses and their cultural and historical intertextures that highlight the rhetoric. Contrary to the synonymous association often made of "apocalyptic" with "eschatology," this study perceives a distinct phenomenon and relationship between the two. In order to show this, it traces the development of similar apocalyptic discourses involving eschatological topos of judgment through the narrative of Matthew (Jesus' five discourses) from 3:11-12, 13:24-30 (13:36-43), and 25:31-46. Together, these apocalyptic discourses function to exhort Israel for a life in the here and now according to the Torah. Moreover, the exhortations aim towards salvation for Israel or a righteousness which involves an indispensable responsibility to the love for and obligation to humanity. Central to this analysis is the highly probable scenario of dependency by the Gospel of Matthew upon the Book of Dreams (l En 83-90). This is especially evident in the sheep metaphor of Mt 25:31-46 in combination with judgment, the emphasis on Torah, and the aim for a righteous Israel and humanity.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9780355199147Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
Apocalyptic MetaphorsIndex Terms--Genre/Form:
542853
Electronic books.
Apocalyptic, here and now : = The Book of Dreams (1 En 83-90) and the rhetoric of apocalyptic discourse in the Gospel of Matthew.
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Source: Dissertations Abstracts International, Volume: 79-05, Section: A.
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Advisor: Park, Eugene Eung-Chu.
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This is a study on the Gospel of Matthew and "apocalyptic." It integrates a nuanced definition of apocalyptic with conceptual metaphor theory and socio-rhetorical analysis of New Testament discourses to read Matthew's apocalyptic discourses involving eschatological topoi of judgment. This study focuses upon the metaphorical language of the apocalyptic discourses and their cultural and historical intertextures that highlight the rhetoric. Contrary to the synonymous association often made of "apocalyptic" with "eschatology," this study perceives a distinct phenomenon and relationship between the two. In order to show this, it traces the development of similar apocalyptic discourses involving eschatological topos of judgment through the narrative of Matthew (Jesus' five discourses) from 3:11-12, 13:24-30 (13:36-43), and 25:31-46. Together, these apocalyptic discourses function to exhort Israel for a life in the here and now according to the Torah. Moreover, the exhortations aim towards salvation for Israel or a righteousness which involves an indispensable responsibility to the love for and obligation to humanity. Central to this analysis is the highly probable scenario of dependency by the Gospel of Matthew upon the Book of Dreams (l En 83-90). This is especially evident in the sheep metaphor of Mt 25:31-46 in combination with judgment, the emphasis on Torah, and the aim for a righteous Israel and humanity.
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click for full text (PQDT)
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