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Craft and Virtue in Plato's Early Dialogues.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Craft and Virtue in Plato's Early Dialogues./
作者:
Li, Cecilia Z.
面頁冊數:
1 online resource (141 pages)
附註:
Source: Dissertations Abstracts International, Volume: 84-09, Section: B.
Contained By:
Dissertations Abstracts International84-09B.
標題:
Men. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30331147click for full text (PQDT)
ISBN:
9798374476927
Craft and Virtue in Plato's Early Dialogues.
Li, Cecilia Z.
Craft and Virtue in Plato's Early Dialogues.
- 1 online resource (141 pages)
Source: Dissertations Abstracts International, Volume: 84-09, Section: B.
Thesis (Ph.D.)--The University of Western Ontario (Canada), 2022.
Includes bibliographical references
Ancient philosophers are preoccupied with the idea of craft (techne) art, expertise, skill, and not infrequently translated as knowledge or science. The idea is often seen by ancient thinkers as the pinnacle of rational agency and offers them a vital paradigm for thinking about the world and our place within it. One longstanding tradition is the view that virtue shares important features with the sort of expertise involved in practicing a craft. In this thesis, I investigate the relationship between craft and virtue in Plato, focusing especially on the early dialogues. The thinking about craft is central to his views on virtue, including how he develops particular virtues like wisdom and justice as the basis for political rule. In the first half of this thesis (C diverse and wide set of examples that come to embody the idea for him) serves as a fruitful model of knowledge for developing the nature and structure of virtue, as well as illuminates key psychological features of the virtuous person. In the second half of this thesis (Chapters 3 and 4), I focus on another important way in which Plato relies on the idea of craft to think about virtue. This is in the context of his account of political rule. Here, I focus not on the idea of craft as a model of knowledge, but on how the sort of knowledge fit for political rule (e.g. wisdom, justice) relates to ordinary crafts, the latter represent the existing branches of expertise in various areas of human pursuit. I make the case that Plato understands the nature of political rule as an architectonic form of knowledge a master knowledge fit to preside over ordinary crafts for the sake of promoting human welfare.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798374476927Subjects--Topical Terms:
528322
Men.
Index Terms--Genre/Form:
542853
Electronic books.
Craft and Virtue in Plato's Early Dialogues.
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Ancient philosophers are preoccupied with the idea of craft (techne) art, expertise, skill, and not infrequently translated as knowledge or science. The idea is often seen by ancient thinkers as the pinnacle of rational agency and offers them a vital paradigm for thinking about the world and our place within it. One longstanding tradition is the view that virtue shares important features with the sort of expertise involved in practicing a craft. In this thesis, I investigate the relationship between craft and virtue in Plato, focusing especially on the early dialogues. The thinking about craft is central to his views on virtue, including how he develops particular virtues like wisdom and justice as the basis for political rule. In the first half of this thesis (C diverse and wide set of examples that come to embody the idea for him) serves as a fruitful model of knowledge for developing the nature and structure of virtue, as well as illuminates key psychological features of the virtuous person. In the second half of this thesis (Chapters 3 and 4), I focus on another important way in which Plato relies on the idea of craft to think about virtue. This is in the context of his account of political rule. Here, I focus not on the idea of craft as a model of knowledge, but on how the sort of knowledge fit for political rule (e.g. wisdom, justice) relates to ordinary crafts, the latter represent the existing branches of expertise in various areas of human pursuit. I make the case that Plato understands the nature of political rule as an architectonic form of knowledge a master knowledge fit to preside over ordinary crafts for the sake of promoting human welfare.
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