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The Serpentine Genesis of Hysteria : = Psychoanalysis, Photography, Artificial Intelligence.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The Serpentine Genesis of Hysteria :/
其他題名:
Psychoanalysis, Photography, Artificial Intelligence.
作者:
Warech, Steven.
面頁冊數:
1 online resource (144 pages)
附註:
Source: Dissertations Abstracts International, Volume: 83-02, Section: B.
Contained By:
Dissertations Abstracts International83-02B.
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28410601click for full text (PQDT)
ISBN:
9798534660463
The Serpentine Genesis of Hysteria : = Psychoanalysis, Photography, Artificial Intelligence.
Warech, Steven.
The Serpentine Genesis of Hysteria :
Psychoanalysis, Photography, Artificial Intelligence. - 1 online resource (144 pages)
Source: Dissertations Abstracts International, Volume: 83-02, Section: B.
Thesis (Ph.D.)--State University of New York at Binghamton, 2021.
Includes bibliographical references
This dissertation establishes a novel historiography of hysteria framed as a wide study of Genesis. Specifically exploring and reading together the genesis of ontology, subjectivity, discipline, medicine, psychoanalysis, psychology, neurology, photography, and artificial intelligence. Arguing that Genesis is the fundamental myth of psychoanalysis in that it provides the structure of hysterical subjectivity in the form of knowledge as discipline.Seeking out a radically different understanding of "conversion disorder", "functional neurological disorder", or "dissociative neurological symptom disorder" from the those that have gained traction in contemporary disciplines, the project conceptualizes the serpentine genesis of hysteria in terms of Lacan's hysteric and Nietzsche's madman. In doing so, it first attempts to take seriously everything that has been said within this history, proceeding from the observation it is all "true". This then begs the question of the status of this truth of hysteria, truth as produced in the discourse of the hysteric, especially as these truths have been violently contradictory. Here a framework is required to account for both the historical specificity of hysteria's symptomatic formations, the radical divergence of symptoms historically, as well as the structure of hysteria, which I argue remains constant.The apparatus and technology of discipline, making an epistemic claim possible by visualizing the as hysteric as specific object of knowledge-be it photography, systems of classification like the ICD or DSM, or contemporary neuro-imaging technologies-does not present the hysteric as such. Rather it paradoxically creates and constructs its object in the act of abstraction through the force of understanding. It is easy to see absurdities of past modes of capture and believe contemporary technologies move us closer to the truth of illness, visualizing and presenting the body as such, overcoming the distance of separation. However, these technologies all belong to the same history. Artificial intelligence is present from genesis in every sense. This is the paradox of the title of the project, where what comes prior to the colon, "the serpentine genesis of hysteria", something of a distant past, is placed in direct relation to what follows, psychoanalysis, photography, and artificial intelligence usually conceptualized as modern apparatuses.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798534660463Subjects--Topical Terms:
516511
Philosophy.
Subjects--Index Terms:
Artificial IntelligenceIndex Terms--Genre/Form:
542853
Electronic books.
The Serpentine Genesis of Hysteria : = Psychoanalysis, Photography, Artificial Intelligence.
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This dissertation establishes a novel historiography of hysteria framed as a wide study of Genesis. Specifically exploring and reading together the genesis of ontology, subjectivity, discipline, medicine, psychoanalysis, psychology, neurology, photography, and artificial intelligence. Arguing that Genesis is the fundamental myth of psychoanalysis in that it provides the structure of hysterical subjectivity in the form of knowledge as discipline.Seeking out a radically different understanding of "conversion disorder", "functional neurological disorder", or "dissociative neurological symptom disorder" from the those that have gained traction in contemporary disciplines, the project conceptualizes the serpentine genesis of hysteria in terms of Lacan's hysteric and Nietzsche's madman. In doing so, it first attempts to take seriously everything that has been said within this history, proceeding from the observation it is all "true". This then begs the question of the status of this truth of hysteria, truth as produced in the discourse of the hysteric, especially as these truths have been violently contradictory. Here a framework is required to account for both the historical specificity of hysteria's symptomatic formations, the radical divergence of symptoms historically, as well as the structure of hysteria, which I argue remains constant.The apparatus and technology of discipline, making an epistemic claim possible by visualizing the as hysteric as specific object of knowledge-be it photography, systems of classification like the ICD or DSM, or contemporary neuro-imaging technologies-does not present the hysteric as such. Rather it paradoxically creates and constructs its object in the act of abstraction through the force of understanding. It is easy to see absurdities of past modes of capture and believe contemporary technologies move us closer to the truth of illness, visualizing and presenting the body as such, overcoming the distance of separation. However, these technologies all belong to the same history. Artificial intelligence is present from genesis in every sense. This is the paradox of the title of the project, where what comes prior to the colon, "the serpentine genesis of hysteria", something of a distant past, is placed in direct relation to what follows, psychoanalysis, photography, and artificial intelligence usually conceptualized as modern apparatuses.
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