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Jewish Apocalyptic Hermeneutic of Temporal Markers in John's Apocalypse.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Jewish Apocalyptic Hermeneutic of Temporal Markers in John's Apocalypse./
作者:
Domingue, Michael David.
面頁冊數:
1 online resource (318 pages)
附註:
Source: Dissertations Abstracts International, Volume: 83-11, Section: A.
Contained By:
Dissertations Abstracts International83-11A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29206541click for full text (PQDT)
ISBN:
9798438722571
Jewish Apocalyptic Hermeneutic of Temporal Markers in John's Apocalypse.
Domingue, Michael David.
Jewish Apocalyptic Hermeneutic of Temporal Markers in John's Apocalypse.
- 1 online resource (318 pages)
Source: Dissertations Abstracts International, Volume: 83-11, Section: A.
Thesis (Ph.D.)--Amridge University, 2022.
Includes bibliographical references
Compensating for seemingly unfilled statements of urgency like "the time is near," "these things must soon come to pass," and "I am coming quickly," John's Apocalypse has suffered from centuries of allegorical, literal, historical, futuristic, idealistic, and fictional interpretations. These resulting interpretations attempt to explain Johannine temporal markers through their understanding of the hyperbolic events in Revelation. Consequently, modern readers must choose a presuppositional hermeneutic they generally find inadequate. Neither the preterist, historicist, futurist, or idealist perspective satisfies their hermeneutical need. In contrast to these revelatory events influencing John's temporal markers, this paper posits that the Johannine temporal inclusios govern its hermeneutic. Thus, this qualitative study explores Johannine apocalypticism in relation to Jewish apocalypticism, the unique role of Johannine temporal inclusios, and its resulting hermeneutics. The findings reveal that in the same way John's apocalyptic images have symbolic meaning, his temporal pointers also underscore a hidden purpose. John's application of ἔγγυς, ταχός, and ταχύς serve as literary devices to influence his audience to be faithful and serve the crucified Lamb. Thus, modern readers are not forced into a presuppositional understanding of Revelation. Instead, interpreters can consistently apply a Jewish apocalyptic hermeneutic to all twenty-two chapters. .
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798438722571Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
Book of RevelationIndex Terms--Genre/Form:
542853
Electronic books.
Jewish Apocalyptic Hermeneutic of Temporal Markers in John's Apocalypse.
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Compensating for seemingly unfilled statements of urgency like "the time is near," "these things must soon come to pass," and "I am coming quickly," John's Apocalypse has suffered from centuries of allegorical, literal, historical, futuristic, idealistic, and fictional interpretations. These resulting interpretations attempt to explain Johannine temporal markers through their understanding of the hyperbolic events in Revelation. Consequently, modern readers must choose a presuppositional hermeneutic they generally find inadequate. Neither the preterist, historicist, futurist, or idealist perspective satisfies their hermeneutical need. In contrast to these revelatory events influencing John's temporal markers, this paper posits that the Johannine temporal inclusios govern its hermeneutic. Thus, this qualitative study explores Johannine apocalypticism in relation to Jewish apocalypticism, the unique role of Johannine temporal inclusios, and its resulting hermeneutics. The findings reveal that in the same way John's apocalyptic images have symbolic meaning, his temporal pointers also underscore a hidden purpose. John's application of ἔγγυς, ταχός, and ταχύς serve as literary devices to influence his audience to be faithful and serve the crucified Lamb. Thus, modern readers are not forced into a presuppositional understanding of Revelation. Instead, interpreters can consistently apply a Jewish apocalyptic hermeneutic to all twenty-two chapters. .
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