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Piecing Together Modern Treaty Politics in the Yukon : = Indigenous Aesthetic Practices, Paper Politics, and Collage.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Piecing Together Modern Treaty Politics in the Yukon :/
Reminder of title:	Indigenous Aesthetic Practices, Paper Politics, and Collage.
Author:	Charlie, Lianne Marie Leda.
Description:	1 online resource (221 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 83-09, Section: A.
Contained By:	Dissertations Abstracts International83-09A.
Subject:	Native American studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28863194click for full text (PQDT)
ISBN:	9798209877325

Piecing Together Modern Treaty Politics in the Yukon : = Indigenous Aesthetic Practices, Paper Politics, and Collage.
Charlie, Lianne Marie Leda.

Piecing Together Modern Treaty Politics in the Yukon :Indigenous Aesthetic Practices, Paper Politics, and Collage. - 1 online resource (221 pages)

Source: Dissertations Abstracts International, Volume: 83-09, Section: A.

Thesis (Ph.D.)--University of Hawai'i at Manoa, 2023.

Includes bibliographical references

In this dissertation, I posit a conceptual intervention into Yukon settler colonial politics using three community-made political art pieces: a life-size, hot pink papier mache bull moose, made out of the Umbrella Final Agreement, the framework that guides modern treaty-making in the Yukon; a paper moose hide on a frame, indicative of a stage in a Northern Tutchone traditional moose hide tanning process, that is made out of a collage of land claims maps; and a paper baby belt, a traditional Northern Tutchone garment used to carry a child, made out of the Little Salmon/Carmacks land claims map and the Placer Mining Act. Yukon settler colonial politics are defined by modern treaty (also known as comprehensive lands claims and final agreements), a right-based approach to Indigenous/state relations housed within Canada's recognition paradigm. I claim that Indigenous aesthetic practices have a role in rebuilding Indigenous governance systems that center Creation. Indigenous aesthetic practices reconnect Indigenous Peoples to the intimate qualities of their governance practices, values, and ethics; and facilitate a reconnection to, whilst simultaneously rebuilding, Creation-based lifeways and decolonial futures. Although Yukon First Nations imagined a future in which their worldviews and values would be present within their governance practices, and that modern treaty would be the mechanism for this, the post-treaty political and social landscape in the Yukon demonstrates otherwise. Yukon First Nations have not escaped settler state domination and are embedded within the ambit of the state. I argue that the mechanisms used within the politics of recognition serve the interests of the Crown, not Indigenous nations, because they facilitate state and corporate access to Indigenous lands by extinguishing in perpetuity Aboriginal title and rights and re-defining and containing Aboriginal jurisdiction based on the state's terms and conditions. I draw upon the art practice of collage and offer a collage methodology and theory to frame out the resurgence approach of this study.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798209877325Subjects--Topical Terms:

2122730
Native American studies.
Subjects--Index Terms:

CollageIndex Terms--Genre/Form:

542853
Electronic books.

Piecing Together Modern Treaty Politics in the Yukon : = Indigenous Aesthetic Practices, Paper Politics, and Collage.
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520 $a In this dissertation, I posit a conceptual intervention into Yukon settler colonial politics using three community-made political art pieces: a life-size, hot pink papier mache bull moose, made out of the Umbrella Final Agreement, the framework that guides modern treaty-making in the Yukon; a paper moose hide on a frame, indicative of a stage in a Northern Tutchone traditional moose hide tanning process, that is made out of a collage of land claims maps; and a paper baby belt, a traditional Northern Tutchone garment used to carry a child, made out of the Little Salmon/Carmacks land claims map and the Placer Mining Act. Yukon settler colonial politics are defined by modern treaty (also known as comprehensive lands claims and final agreements), a right-based approach to Indigenous/state relations housed within Canada's recognition paradigm. I claim that Indigenous aesthetic practices have a role in rebuilding Indigenous governance systems that center Creation. Indigenous aesthetic practices reconnect Indigenous Peoples to the intimate qualities of their governance practices, values, and ethics; and facilitate a reconnection to, whilst simultaneously rebuilding, Creation-based lifeways and decolonial futures. Although Yukon First Nations imagined a future in which their worldviews and values would be present within their governance practices, and that modern treaty would be the mechanism for this, the post-treaty political and social landscape in the Yukon demonstrates otherwise. Yukon First Nations have not escaped settler state domination and are embedded within the ambit of the state. I argue that the mechanisms used within the politics of recognition serve the interests of the Crown, not Indigenous nations, because they facilitate state and corporate access to Indigenous lands by extinguishing in perpetuity Aboriginal title and rights and re-defining and containing Aboriginal jurisdiction based on the state's terms and conditions. I draw upon the art practice of collage and offer a collage methodology and theory to frame out the resurgence approach of this study.
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