東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

FindBook

Google Book

Amazon

博客來

Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ./
作者:	Sandlin, Mac S.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:	377 p.
附註:	Source: Dissertations Abstracts International, Volume: 83-05, Section: A.
Contained By:	Dissertations Abstracts International83-05A.
標題:	Ethics. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28829874
ISBN:	9798460400744

Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ.
Sandlin, Mac S.

Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ. - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 377 p.

Source: Dissertations Abstracts International, Volume: 83-05, Section: A.

Thesis (Dr.Ph.)--University of Dayton, 2021.

This item must not be sold to any third party vendors.

Churches of Christ (Stone-Campbell Movement) have inherited from early thinkers in the Restoration Movement and generally operate out of an ethic which can be summarized in the maxim, "Try hard to do what the Bible says." This approach has two major flaws: self-reliance rather than reliance on the Holy Spirit, and a tendency to treat Scripture and an individual's obedience to Scripture as ends in themselves instead of the means to an end. This ethic yields an anthropology that is at once too high and too low: too high in its assumption that we can achieve goodness without the direct aid of the Spirit and too low in its assumption that obedience is the highest good to which we are called. To this problem, I propose a two-part prescription.The first element of my proposed solution is recommendation of Alasdair MacIntyre's recovery of Aristotelian virtue ethics. Key concepts like teleology, narrative, community, practices, and traditions help provide a more wholistic, practical, and, I argue, biblical way to think about ethics. Helpful as he is, MacIntyre presents his project in the language of philosophy, and if virtue ethics are to be accessible to Churches of Christ, they must be baptized and appear in explicitly Christian language. Providentially, Stanley Hauerwas has already done precisely this work. His theological appropriation of MacIntyre transforms teleology into eschatology, narrative to the gospel, practices to sacraments, and traditions to the church. But Hauerwas's work, as has often been noted, tends to offer only a bare account of the Holy Spirit.The second element of my prescription is a more robust pneumatology than can be provided either by Hauerwas or by Churches of Christ but which draws on the best elements of both. Following Hauerwas's aphoristic style, I propose a riddling methodology to explore three major themes in pneumatology: 1) the Holy Spirit as both the power/presence of God and as a person, 2) the Holy Spirit's role in kenosis and theosis, and 3) the Holy Spirit and love. Drawing on a wide range of biblical sources, the work of theologians including Robert Jenson and Eugene Rogers, and the images and insights of patristic authors, especially Augustine I attempt to show that the Spirit is a person who helps us to become that which God is, namely, love.I conclude by suggesting that Churches of Christ replace the maxim "Try hard to do what the Bible says" and the theological ethic that it represents with maxims such as: "Since we live by the Spirit, let us keep in step with the Spirit." "Love and do what you want." And, the simple but profound prayer, "Help us to be good.".

ISBN: 9798460400744Subjects--Topical Terms:

517264
Ethics.
Subjects--Index Terms:

Virtue ethics

Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ.
LDR:03971nmm a2200433 4500 001 2343084
005 20220415160135.5
008 241004s2021 ||||||||||||||||| ||eng d
020 $a 9798460400744
035 $a (MiAaPQ)AAI28829874
035 $a (MiAaPQ)OhioLINKdayton1627659252721087
035 $a AAI28829874
040 $a MiAaPQ $c MiAaPQ
100 1 $a Sandlin, Mac S. $3 3681541
245 1 0 $a Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2021
300 $a 377 p.
500 $a Source: Dissertations Abstracts International, Volume: 83-05, Section: A.
500 $a Advisor: Kallenberg, Brad J.
502 $a Thesis (Dr.Ph.)--University of Dayton, 2021.
506 $a This item must not be sold to any third party vendors.
520 $a Churches of Christ (Stone-Campbell Movement) have inherited from early thinkers in the Restoration Movement and generally operate out of an ethic which can be summarized in the maxim, "Try hard to do what the Bible says." This approach has two major flaws: self-reliance rather than reliance on the Holy Spirit, and a tendency to treat Scripture and an individual's obedience to Scripture as ends in themselves instead of the means to an end. This ethic yields an anthropology that is at once too high and too low: too high in its assumption that we can achieve goodness without the direct aid of the Spirit and too low in its assumption that obedience is the highest good to which we are called. To this problem, I propose a two-part prescription.The first element of my proposed solution is recommendation of Alasdair MacIntyre's recovery of Aristotelian virtue ethics. Key concepts like teleology, narrative, community, practices, and traditions help provide a more wholistic, practical, and, I argue, biblical way to think about ethics. Helpful as he is, MacIntyre presents his project in the language of philosophy, and if virtue ethics are to be accessible to Churches of Christ, they must be baptized and appear in explicitly Christian language. Providentially, Stanley Hauerwas has already done precisely this work. His theological appropriation of MacIntyre transforms teleology into eschatology, narrative to the gospel, practices to sacraments, and traditions to the church. But Hauerwas's work, as has often been noted, tends to offer only a bare account of the Holy Spirit.The second element of my prescription is a more robust pneumatology than can be provided either by Hauerwas or by Churches of Christ but which draws on the best elements of both. Following Hauerwas's aphoristic style, I propose a riddling methodology to explore three major themes in pneumatology: 1) the Holy Spirit as both the power/presence of God and as a person, 2) the Holy Spirit's role in kenosis and theosis, and 3) the Holy Spirit and love. Drawing on a wide range of biblical sources, the work of theologians including Robert Jenson and Eugene Rogers, and the images and insights of patristic authors, especially Augustine I attempt to show that the Spirit is a person who helps us to become that which God is, namely, love.I conclude by suggesting that Churches of Christ replace the maxim "Try hard to do what the Bible says" and the theological ethic that it represents with maxims such as: "Since we live by the Spirit, let us keep in step with the Spirit." "Love and do what you want." And, the simple but profound prayer, "Help us to be good.".
590 $a School code: 0327.
650 4 $a Ethics. $3 517264
650 4 $a Spirituality. $3 534780
650 4 $a Theology. $3 516533
650 4 $a Religion. $3 516493
650 4 $a Philosophy. $3 516511
650 4 $a Biblical studies. $3 2122820
653 $a Virtue ethics
653 $a MacIntyre, Alasdair
653 $a Hauerwas, Stanley
653 $a Restoration Movement
653 $a Stone-Campbell Movement
653 $a Holy Spirit
690 $a 0321
690 $a 0394
690 $a 0647
690 $a 0469
690 $a 0318
690 $a 0422
710 2 $a University of Dayton. $b Theology. $3 3552014
773 0 $t Dissertations Abstracts International $g 83-05A.
790 $a 0327
791 $a Dr.Ph.
792 $a 2021
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28829874