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Standing in the Breach: A Relational Homiletic for Conflicted Times.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Standing in the Breach: A Relational Homiletic for Conflicted Times./
作者:
Moiso, Aimee C.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:
230 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-09, Section: A.
Contained By:
Dissertations Abstracts International82-09A.
標題:
Religion. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27736939
ISBN:
9798582550365
Standing in the Breach: A Relational Homiletic for Conflicted Times.
Moiso, Aimee C.
Standing in the Breach: A Relational Homiletic for Conflicted Times.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 230 p.
Source: Dissertations Abstracts International, Volume: 82-09, Section: A.
Thesis (Ph.D.)--Vanderbilt University, 2020.
This item must not be sold to any third party vendors.
Preachers who seek to address conflict or controversial issues from the pulpit often encounter homiletic models that either encourage taking a stand (the "prophetic") or keeping the peace (the "pastoral"), both of which prioritize transmission of a message over the relational effects of that message, and neither of which directly addresses the dynamics of conflict. This dissertation argues for a "relational" homiletic model in which the nature and quality of relationships are central to preaching, particularly in situations of conflict. Beginning with a definition of conflict as "differences that in proximity produce tension," the dissertation draws insights from the field of conflict transformation, which emphasizes the unavoidability of conflict, the importance of prioritizing human interconnectedness in conflict, and the constructive potential of conflict for social change. Conflict transformation is then put into conversation with Christian theologians Edward Farley, Wendy Farley, and Miroslav Volf to develop a "theology for conflict" to undergird a relational homiletic. This theology for conflict affirms difference and resulting tension as elements of creation; the tragic reality of the human condition and the differentiation of tragedy from sin and evil; the interdependence of human beings in relationships of compassionate obligation; and the conviction that relationality is both an expression and means of redemption. In a relational homiletic, the fundamental reality of human interrelatedness becomes the orienting principle, a normative ethical and theological framework, and a way of conceiving practice and method for preachers. The entire homiletic process is then focused on the kind of relationships we want to be indicative of Christian community, and how preaching might develop those relationships across the whole of Christian life, including situations of conflict and controversy.
ISBN: 9798582550365Subjects--Topical Terms:
516493
Religion.
Subjects--Index Terms:
Conflict transformation
Standing in the Breach: A Relational Homiletic for Conflicted Times.
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Preachers who seek to address conflict or controversial issues from the pulpit often encounter homiletic models that either encourage taking a stand (the "prophetic") or keeping the peace (the "pastoral"), both of which prioritize transmission of a message over the relational effects of that message, and neither of which directly addresses the dynamics of conflict. This dissertation argues for a "relational" homiletic model in which the nature and quality of relationships are central to preaching, particularly in situations of conflict. Beginning with a definition of conflict as "differences that in proximity produce tension," the dissertation draws insights from the field of conflict transformation, which emphasizes the unavoidability of conflict, the importance of prioritizing human interconnectedness in conflict, and the constructive potential of conflict for social change. Conflict transformation is then put into conversation with Christian theologians Edward Farley, Wendy Farley, and Miroslav Volf to develop a "theology for conflict" to undergird a relational homiletic. This theology for conflict affirms difference and resulting tension as elements of creation; the tragic reality of the human condition and the differentiation of tragedy from sin and evil; the interdependence of human beings in relationships of compassionate obligation; and the conviction that relationality is both an expression and means of redemption. In a relational homiletic, the fundamental reality of human interrelatedness becomes the orienting principle, a normative ethical and theological framework, and a way of conceiving practice and method for preachers. The entire homiletic process is then focused on the kind of relationships we want to be indicative of Christian community, and how preaching might develop those relationships across the whole of Christian life, including situations of conflict and controversy.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27736939
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