東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back

Switch To: Labeled | MARC Mode | ISBD

"Emanatio intelligibilis in deo": A ...

Wilkins, Jeremy Daniel.

Linked to FindBook

Google Book

Amazon

博客來

"Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology.

Record Type:	Electronic resources : Monograph/item
Title/Author:	"Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology./
Author:	Wilkins, Jeremy Daniel.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2004,
Description:	315 p.
Notes:	Source: Dissertations Abstracts International, Volume: 66-02, Section: A.
Contained By:	Dissertations Abstracts International66-02A.
Subject:	Theology. -
Online resource:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3126407
ISBN:	9780496736928

"Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology.
Wilkins, Jeremy Daniel.

"Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology. - Ann Arbor : ProQuest Dissertations & Theses, 2004 - 315 p.

Source: Dissertations Abstracts International, Volume: 66-02, Section: A.

Thesis (Ph.D.)--Boston College, 2004.

This item must not be sold to any third party vendors.

This study investigated the reasons for Thomas Aquinas's option to treat God's existence, attributes, and operations before the distinction of persons. The internal evolution of his trinitarian theory was subjected to genetic investigation, in light of his systematic-historical context. This was situated within a dialectical exploration of the principles and method of his theology compared to recent criticisms. The principles and method of Aquinas differ from some of his more influential recent critics, especially Karl Rahner. These differences are traceable to dialectically opposed horizons. Aquinas's principles and method can only be fully understood and evaluated in light of his account of knowing. Aquinas refined the instruments of analysis appropriate to his conception of theological understanding by elaborating a 'twofold mode of truth' transposing the theoretical distinction of natural and supernatural. He explored the systematic implications of this theorem by distinguishing predications about divine unity from predications about the mystery of the Trinity. He also developed the analogy for the Trinity received from Augustine. In his mature works, Aquinas transcended the framework of self-diffusion for conceiving the divine processions. This line of thought presupposed the constitution of the first divine person prior to the act of generation, implied some deficiency in the divine goodness, conceived the processions as instances of production, and could not explain a properly immanent procession. Thus it could not satisfy Aquinas's criteria for theological adequacy. In his mature synthesis, Aquinas started from the divine unity and overcame the problem of the conceptual priority of the first divine person by deploying two systematic, inverse conceptual orders. Using the analogy of intelligible emanation, he conceived immanent divine processions where principle and term are related on the basis of conscious, intelligible dependence rather than production. This had implications for understanding the creative and redemptive work of the Triune God.

ISBN: 9780496736928Subjects--Topical Terms:

516533
Theology.
Subjects--Index Terms:

Bernard Lonergan

"Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology.
LDR:03459nmm a2200409 4500 001 2285410
005 20211129133359.5
008 220723s2004 ||||||||||||||||| ||eng d
020 $a 9780496736928
035 $a (MiAaPQ)AAI3126407
035 $a AAI3126407
040 $a MiAaPQ $c MiAaPQ
100 1 $a Wilkins, Jeremy Daniel. $3 3564749
245 1 0 $a "Emanatio intelligibilis in deo": A study of the horizon and development of Thomas Aquinas's trinitarian theology.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2004
300 $a 315 p.
500 $a Source: Dissertations Abstracts International, Volume: 66-02, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Advisor: Brown, Stephen F.
502 $a Thesis (Ph.D.)--Boston College, 2004.
506 $a This item must not be sold to any third party vendors.
506 $a This item must not be added to any third party search indexes.
520 $a This study investigated the reasons for Thomas Aquinas's option to treat God's existence, attributes, and operations before the distinction of persons. The internal evolution of his trinitarian theory was subjected to genetic investigation, in light of his systematic-historical context. This was situated within a dialectical exploration of the principles and method of his theology compared to recent criticisms. The principles and method of Aquinas differ from some of his more influential recent critics, especially Karl Rahner. These differences are traceable to dialectically opposed horizons. Aquinas's principles and method can only be fully understood and evaluated in light of his account of knowing. Aquinas refined the instruments of analysis appropriate to his conception of theological understanding by elaborating a 'twofold mode of truth' transposing the theoretical distinction of natural and supernatural. He explored the systematic implications of this theorem by distinguishing predications about divine unity from predications about the mystery of the Trinity. He also developed the analogy for the Trinity received from Augustine. In his mature works, Aquinas transcended the framework of self-diffusion for conceiving the divine processions. This line of thought presupposed the constitution of the first divine person prior to the act of generation, implied some deficiency in the divine goodness, conceived the processions as instances of production, and could not explain a properly immanent procession. Thus it could not satisfy Aquinas's criteria for theological adequacy. In his mature synthesis, Aquinas started from the divine unity and overcame the problem of the conceptual priority of the first divine person by deploying two systematic, inverse conceptual orders. Using the analogy of intelligible emanation, he conceived immanent divine processions where principle and term are related on the basis of conscious, intelligible dependence rather than production. This had implications for understanding the creative and redemptive work of the Triune God.
590 $a School code: 0016.
650 4 $a Theology. $3 516533
650 4 $a Middle Ages. $3 568537
650 4 $a Philosophy. $3 516511
653 $a Bernard Lonergan
653 $a Karl Rahner
653 $a Lonergan, Bernard
653 $a Rahner, Karl
653 $a Thomas Aquinas, Saint
653 $a Trinitarian theology
690 $a 0469
690 $a 0581
690 $a 0422
710 2 $a Boston College. $3 1017525
773 0 $t Dissertations Abstracts International $g 66-02A.
790 $a 0016
791 $a Ph.D.
792 $a 2004
793 $a English
856 4 0 $u https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3126407