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First Jerusalem, Then the Parousia: ...

Booth, Robbie.

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First Jerusalem, Then the Parousia: A Case for a Simple Preterist-Futurist Interpretation of Matthew 24-25.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	First Jerusalem, Then the Parousia: A Case for a Simple Preterist-Futurist Interpretation of Matthew 24-25./
作者:	Booth, Robbie.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:	305 p.
附註:	Source: Dissertations Abstracts International, Volume: 82-11, Section: A.
Contained By:	Dissertations Abstracts International82-11A.
標題:	Biblical studies. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28493811
ISBN:	9798728246046

First Jerusalem, Then the Parousia: A Case for a Simple Preterist-Futurist Interpretation of Matthew 24-25.
Booth, Robbie.

First Jerusalem, Then the Parousia: A Case for a Simple Preterist-Futurist Interpretation of Matthew 24-25. - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 305 p.

Source: Dissertations Abstracts International, Volume: 82-11, Section: A.

Thesis (Ph.D.)--Southeastern Baptist Theological Seminary, 2021.

This item must not be sold to any third party vendors.

The preponderance of evidence strongly supports the simple preterist-futurist understanding of the Olivet Discourse in Matthew's Gospel. In Matt 24:1-35, Jesus discusses the events leading up to and including the destruction of the temple and of Jerusalem in AD 70. In Matt 24:36-25:46, Jesus shifts to the topic of his second coming at the end of the age. This dissertation seeks to explore further evidence in support of the simple preterist-futurist interpretation of Matthew's version of the Olivet Discourse. Chapter 1 introduces the study. Chapters 2 and 3 trace the reception history of Matthew 24-25 and provide an evaluation of the five major interpretive views: (1) preterist; (2) futurist; (3) telescopic-fulfillment; (4) complex preterist-futurist; and (5) simple preterist-futurist. Chapter 4 engages in textual criticism and discourse analysis to highlight the significance of previously underutilized data. Chapter 5 lays out a thorough argument for the simple preterist-futurist interpretation of Matthew 24-25. Chapter 6 concludes the study, summarizing the findings of the study, drawing out theological and practical implications, and suggesting areas for further research.

ISBN: 9798728246046Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

Destruction of the temple

First Jerusalem, Then the Parousia: A Case for a Simple Preterist-Futurist Interpretation of Matthew 24-25.
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300 $a 305 p.
500 $a Source: Dissertations Abstracts International, Volume: 82-11, Section: A.
500 $a Advisor: Quarles, Charles L.
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520 $a The preponderance of evidence strongly supports the simple preterist-futurist understanding of the Olivet Discourse in Matthew's Gospel. In Matt 24:1-35, Jesus discusses the events leading up to and including the destruction of the temple and of Jerusalem in AD 70. In Matt 24:36-25:46, Jesus shifts to the topic of his second coming at the end of the age. This dissertation seeks to explore further evidence in support of the simple preterist-futurist interpretation of Matthew's version of the Olivet Discourse. Chapter 1 introduces the study. Chapters 2 and 3 trace the reception history of Matthew 24-25 and provide an evaluation of the five major interpretive views: (1) preterist; (2) futurist; (3) telescopic-fulfillment; (4) complex preterist-futurist; and (5) simple preterist-futurist. Chapter 4 engages in textual criticism and discourse analysis to highlight the significance of previously underutilized data. Chapter 5 lays out a thorough argument for the simple preterist-futurist interpretation of Matthew 24-25. Chapter 6 concludes the study, summarizing the findings of the study, drawing out theological and practical implications, and suggesting areas for further research.
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653 $a Eschatological Discourse
653 $a Eschatology
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653 $a Olivet Discourse
653 $a Parousia
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