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City of God: A Dialogue with Society...
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Puppo, Guillermo.
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City of God: A Dialogue with Society about the Social Role of the Church in Community Transformation = = Ciudad de Dios: Un dialogo con la sociedad sobre el rol social de la Iglesia en transformacion comunitaria.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
City of God: A Dialogue with Society about the Social Role of the Church in Community Transformation =/
其他題名:
Ciudad de Dios: Un dialogo con la sociedad sobre el rol social de la Iglesia en transformacion comunitaria.
作者:
Puppo, Guillermo.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:
413 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-11, Section: A.
Contained By:
Dissertations Abstracts International82-11A.
標題:
Sociology. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28491842
ISBN:
9798728230069
City of God: A Dialogue with Society about the Social Role of the Church in Community Transformation = = Ciudad de Dios: Un dialogo con la sociedad sobre el rol social de la Iglesia en transformacion comunitaria.
Puppo, Guillermo.
City of God: A Dialogue with Society about the Social Role of the Church in Community Transformation =
Ciudad de Dios: Un dialogo con la sociedad sobre el rol social de la Iglesia en transformacion comunitaria. - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 413 p.
Source: Dissertations Abstracts International, Volume: 82-11, Section: A.
Thesis (Ph.D.)--Regent University, 2021.
This item must not be sold to any third party vendors.
Jesus' teachings and actions enacted shalom-making principles and denounced shalom-breaking systems that sustain the city's economic, social, and cultural structures of power and oppression. He showed how Shalom works -he favored the poor, the weak, the oppressed, the outcast, and the foreigner. The study produced an exegetical survey of four pericopes in the Lukan Travel Narrative (Lu. 9:51- 19:47) in which Jesus showed how shalom should inform sociocultural norms: (1) the parable of the Good Samaritan, (2) the healing of the crippled woman, (3) the rich man and Lazarus, and (4) the cleansing of the temple. The analysis is twofold. In the first part, through Social Rhetorical Analysis (SRA), the exegesis produced ten social themes addressed by Luke: (1) crime and violence, (2) racial segregation, (3) disadvantaged groups, (4) class-based privilege, (5) profit-driven healthcare, (6) elite policy-making, (7) socially responsible wealth management, (8) unhoused residents, (9) protesting, and (10) social capital formation. The second part employed in-depth interviews based on the ten questions created from the social themes about the Church's role in such issues. Sampling utilized Mintzberg's (2015) three-sector society model -public, private, and social to interview twenty-six participants, including the Chief of Police, the city Mayor, CEOs from private companies, pastors, and community organizers, among others. Utilizing Qualitative Content analysis Software Atlas.ti, the answers rendered six themes: (1) challenges, (2) values, character traits, (4) organizations, (5) people, and (6) actionable items. The findings show commonalities with Jesus' actions and teaching on bringing biblical community transformation to the city. The shalom-making process starts with the Church assessing and repenting from its internal challenges, intentionally creating relationships of trust with people and organizations, and collaborating with them to transform the city into a more biblically just environment in which the Church adds value to the life of the community. Recommendations for future research include a broader exegetical analysis of the Gospels, a more extensive and diverse pool of participants, a more comprehensive taxonomy of the social sectors, and the creation of a quantitative instrument that allows faith-based organizations to measure their shalom-making effectiveness.
ISBN: 9798728230069Subjects--Topical Terms:
516174
Sociology.
Subjects--Index Terms:
Christology
City of God: A Dialogue with Society about the Social Role of the Church in Community Transformation = = Ciudad de Dios: Un dialogo con la sociedad sobre el rol social de la Iglesia en transformacion comunitaria.
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Jesus' teachings and actions enacted shalom-making principles and denounced shalom-breaking systems that sustain the city's economic, social, and cultural structures of power and oppression. He showed how Shalom works -he favored the poor, the weak, the oppressed, the outcast, and the foreigner. The study produced an exegetical survey of four pericopes in the Lukan Travel Narrative (Lu. 9:51- 19:47) in which Jesus showed how shalom should inform sociocultural norms: (1) the parable of the Good Samaritan, (2) the healing of the crippled woman, (3) the rich man and Lazarus, and (4) the cleansing of the temple. The analysis is twofold. In the first part, through Social Rhetorical Analysis (SRA), the exegesis produced ten social themes addressed by Luke: (1) crime and violence, (2) racial segregation, (3) disadvantaged groups, (4) class-based privilege, (5) profit-driven healthcare, (6) elite policy-making, (7) socially responsible wealth management, (8) unhoused residents, (9) protesting, and (10) social capital formation. The second part employed in-depth interviews based on the ten questions created from the social themes about the Church's role in such issues. Sampling utilized Mintzberg's (2015) three-sector society model -public, private, and social to interview twenty-six participants, including the Chief of Police, the city Mayor, CEOs from private companies, pastors, and community organizers, among others. Utilizing Qualitative Content analysis Software Atlas.ti, the answers rendered six themes: (1) challenges, (2) values, character traits, (4) organizations, (5) people, and (6) actionable items. The findings show commonalities with Jesus' actions and teaching on bringing biblical community transformation to the city. The shalom-making process starts with the Church assessing and repenting from its internal challenges, intentionally creating relationships of trust with people and organizations, and collaborating with them to transform the city into a more biblically just environment in which the Church adds value to the life of the community. Recommendations for future research include a broader exegetical analysis of the Gospels, a more extensive and diverse pool of participants, a more comprehensive taxonomy of the social sectors, and the creation of a quantitative instrument that allows faith-based organizations to measure their shalom-making effectiveness.
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Las ensenanzas y acciones de Jesus promulgaron principios de creacion de shalom y denunciaron los sistemas que rompen el shalom que sostienen las estructuras economicas, sociales y culturales de poder y opresion de la ciudad. Jesus mostro como funciona el shalom: favorecio a los pobres, los debiles, los oprimidos, los marginados y los extranjeros. El estudio produjo un examen exegetico de cuatro pericopas en la Narrativa de viaje de Lucas (Lucas 9: 51-19:47) en la que Jesus mostro como el shalom debe informar las normas socioculturales: (1) la parabola del Buen Samaritano, (2) la la sanidad de la mujer encorvada, (3) el rico y Lazaro, y (4) la purificacion del templo. El analisis es doble. En la primera parte, a traves del Analisis Retorico Social (ARS), la exegesis produjo diez temas sociales abordados por Lucas: (1) crimen y violencia, (2) segregacion racial, (3) grupos desfavorecidos, (4) privilegio de clase, (5) atencion medica impulsada por las ganancias, (6) formulacion de politicas de elite, (7) gestion de la riqueza socialmente responsable, (8) residentes sin vivienda, (9) protestas y (10) formacion de capital social. La segunda parte empleo entrevistas en profundidad basadas en las diez preguntas creadas a partir de los temas sociales sobre el papel de la Iglesia en estos temas. El muestreo utilizo el modelo de sociedad de tres sectores de Mintzberg (2015): publico, privado y social para entrevistar a veintiseis participantes, incluidos el jefe de policia, el alcalde de la ciudad, directores ejecutivos de empresas privadas, pastores y organizadores comunitarios, entre otros. Utilizando el software de analisis de contenido cualitativo Atlas.ti, las respuestas representaron seis temas: (1) desafios, (2) valores, (3) rasgos de caracter, (4) organizaciones, (5) personas y (6) puntos de accion. Los hallazgos muestran puntos en comun con las acciones y ensenanzas de Jesus sobre como llevar la transformacion de la comunidad biblica a la ciudad. El proceso de creacion de shalom comienza con la Iglesia evaluando y arrepintiendose de sus desafios internos, creando intencionalmente relaciones de confianza con personas y organizaciones, y colaborando con ellas para transformar la ciudad en un entorno biblicamente mas justo en el que la Iglesia agrega valor a la vida. de la comunidad. Las recomendaciones para futuras investigaciones incluyen un analisis exegetico mas amplio de los Evangelios, un grupo de participantes mas extenso y diverso, una taxonomia mas completa de los sectores sociales y la creacion de un instrumento cuantitativo que permita a las organizaciones religiosas medir su eficacia y forma de hacer shalom.
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https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28491842
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