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Allegory After Modernism: A History ...
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Cichosz, Maria.
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Allegory After Modernism: A History of a Structure of Thought.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Allegory After Modernism: A History of a Structure of Thought./
Author:
Cichosz, Maria.
Published:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
Description:
358 p.
Notes:
Source: Dissertations Abstracts International, Volume: 82-02, Section: A.
Contained By:
Dissertations Abstracts International82-02A.
Subject:
American history. -
Online resource:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28103959
ISBN:
9798662511033
Allegory After Modernism: A History of a Structure of Thought.
Cichosz, Maria.
Allegory After Modernism: A History of a Structure of Thought.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 358 p.
Source: Dissertations Abstracts International, Volume: 82-02, Section: A.
Thesis (Ph.D.)--Stanford University, 2020.
This item must not be sold to any third party vendors.
This project tells a history of allegory from late modernism into the present. It presents case studies of four sites of allegorical thought and practice in late twentieth-century American cultural production, with a focus on post-WWII art, theory, literature, and material culture: Aldous Huxley's psychedelic writings in dialogue with the work of Color Field painter Morris Louis and his critics; the relationship between materiality and hermeneutics in Ken Kesey's communal art project, Furthur; the literary theory of Paul de Man, where allegory becomes conflated with irony; and allegorical structure and performativity in David Foster Wallace's Infinite Jest. Understanding allegory as a structure of thought-a transmedial structure based on an urge for meaning-making inherent in the human mind that is modified and adapted in response to evolving historical contexts, circumstances, and pressures-it examines these sites of allegorical transformation to ask how allegory was mobilized, theorized, or used by historical actors working within the limits of their contextual conditions of possibility. In doing so, it asks how recent changes in allegorical form, structure, and function come to shape the mode's contemporary appearance, arguing that allegory's structure undergoes a progressive flattening of levels as its aesthetic transcendence is reimagined as aesthetic immanence.
ISBN: 9798662511033Subjects--Topical Terms:
2122692
American history.
Subjects--Index Terms:
Material culture
Allegory After Modernism: A History of a Structure of Thought.
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Advisor: Hills, David;Marrinan, Michael;McGurl, Mark;Nemerov, Alexander.
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This project tells a history of allegory from late modernism into the present. It presents case studies of four sites of allegorical thought and practice in late twentieth-century American cultural production, with a focus on post-WWII art, theory, literature, and material culture: Aldous Huxley's psychedelic writings in dialogue with the work of Color Field painter Morris Louis and his critics; the relationship between materiality and hermeneutics in Ken Kesey's communal art project, Furthur; the literary theory of Paul de Man, where allegory becomes conflated with irony; and allegorical structure and performativity in David Foster Wallace's Infinite Jest. Understanding allegory as a structure of thought-a transmedial structure based on an urge for meaning-making inherent in the human mind that is modified and adapted in response to evolving historical contexts, circumstances, and pressures-it examines these sites of allegorical transformation to ask how allegory was mobilized, theorized, or used by historical actors working within the limits of their contextual conditions of possibility. In doing so, it asks how recent changes in allegorical form, structure, and function come to shape the mode's contemporary appearance, arguing that allegory's structure undergoes a progressive flattening of levels as its aesthetic transcendence is reimagined as aesthetic immanence.
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https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28103959
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