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Like pouring water into water: Buddh...

Pitkin, Annabella Claudia.

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Like pouring water into water: Buddhist lineages, modernity and the continuity of memory in the twentieth -century history of Tibetan Buddhism.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Like pouring water into water: Buddhist lineages, modernity and the continuity of memory in the twentieth -century history of Tibetan Buddhism./
作者:	Pitkin, Annabella Claudia.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2009,
面頁冊數:	374 p.
附註:	Source: Dissertations Abstracts International, Volume: 72-01, Section: A.
Contained By:	Dissertations Abstracts International72-01A.
標題:	Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3393598
ISBN:	9781109604733

Like pouring water into water: Buddhist lineages, modernity and the continuity of memory in the twentieth -century history of Tibetan Buddhism.
Pitkin, Annabella Claudia.

Like pouring water into water: Buddhist lineages, modernity and the continuity of memory in the twentieth -century history of Tibetan Buddhism. - Ann Arbor : ProQuest Dissertations & Theses, 2009 - 374 p.

Source: Dissertations Abstracts International, Volume: 72-01, Section: A.

Thesis (Ph.D.)--Columbia University, 2009.

This item is not available from ProQuest Dissertations & Theses.

This thesis focuses on the life of the Indo-Tibetan scholar and yogi Khunu Lama Tenzin Gyaltsen (Khu nu bla ma Bstan 'dzin rgyal mtshan, 1895-1977). It considers the role of teacher-student transmission lineages (Tib. brgyud) in enabling or limiting intellectual innovation among Himalayan Buddhists. By examining oral and literary narratives of Khunu Lama's lineage relationships from multiple biographical and autobiographical genres, this dissertation investigates Tibetan Buddhist strategies for re-appropriating the past, and demonstrates that these strategies are marked by profound intellectual independence. The thesis further argues that such independence subtly locates authority within individual scholar-practitioners, resonating with intellectual moves associated with modernity, and calling into question common understandings of the term modernity (and its double, tradition) in both Religious Studies and Tibetan Studies. Via the example of Khunu Lama's life and work, this dissertation offers a preliminary view of alternative ways to understand modernity in the Himalayan context, while at the same time enriching understanding of related intellectual issues, including the role of life narratives in creating individual and communal Buddhist identity; the question of Tibetan Buddhist sectarianism and non-sectarianism; and the creative role of individuals from areas long thought of as at the Tibetan periphery.

ISBN: 9781109604733Subjects--Topical Terms:

516493
Religion.

Like pouring water into water: Buddhist lineages, modernity and the continuity of memory in the twentieth -century history of Tibetan Buddhism.
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520 $a This thesis focuses on the life of the Indo-Tibetan scholar and yogi Khunu Lama Tenzin Gyaltsen (Khu nu bla ma Bstan 'dzin rgyal mtshan, 1895-1977). It considers the role of teacher-student transmission lineages (Tib. brgyud) in enabling or limiting intellectual innovation among Himalayan Buddhists. By examining oral and literary narratives of Khunu Lama's lineage relationships from multiple biographical and autobiographical genres, this dissertation investigates Tibetan Buddhist strategies for re-appropriating the past, and demonstrates that these strategies are marked by profound intellectual independence. The thesis further argues that such independence subtly locates authority within individual scholar-practitioners, resonating with intellectual moves associated with modernity, and calling into question common understandings of the term modernity (and its double, tradition) in both Religious Studies and Tibetan Studies. Via the example of Khunu Lama's life and work, this dissertation offers a preliminary view of alternative ways to understand modernity in the Himalayan context, while at the same time enriching understanding of related intellectual issues, including the role of life narratives in creating individual and communal Buddhist identity; the question of Tibetan Buddhist sectarianism and non-sectarianism; and the creative role of individuals from areas long thought of as at the Tibetan periphery.
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