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Emotion in Christian and Islamic con...

Lazikani, A. S.

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Emotion in Christian and Islamic contemplative texts, 1100-1250 = cry of the turtledove /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Emotion in Christian and Islamic contemplative texts, 1100-1250/ by A. S. Lazikani.
Reminder of title:	cry of the turtledove /
Author:	Lazikani, A. S.
Published:	Cham :Springer International Publishing : : 2021.,
Description:	xvii, 271 p. :ill., digital ;24 cm.
[NT 15003449]:	Birds Beneath the Eaves: An Introduction -- Section I: Paradigms of Love -- Chapter 1 Jesus the Beloved, Jesus the Lover -- Chapter 2 The Many Shapes of the Heart -- Section II: Embodied Affect -- Chapter 3 The Body -- Chapter 4 Blood -- Section III: Affective Semiotics -- Chapter 5 Absence -- Chapter 6 Secrecy -- Birds' Ascent: Conclusions.
Contained By:	Springer Nature eBook
Subject:	Emotions - Religious aspects -
Online resource:	https://doi.org/10.1007/978-3-030-59924-9
ISBN:	9783030599249

Emotion in Christian and Islamic contemplative texts, 1100-1250 = cry of the turtledove /
Lazikani, A. S.

Emotion in Christian and Islamic contemplative texts, 1100-1250cry of the turtledove /[electronic resource] :by A. S. Lazikani. - Cham :Springer International Publishing :2021. - xvii, 271 p. :ill., digital ;24 cm. - The new middle ages. - New middle ages..

Birds Beneath the Eaves: An Introduction -- Section I: Paradigms of Love -- Chapter 1 Jesus the Beloved, Jesus the Lover -- Chapter 2 The Many Shapes of the Heart -- Section II: Embodied Affect -- Chapter 3 The Body -- Chapter 4 Blood -- Section III: Affective Semiotics -- Chapter 5 Absence -- Chapter 6 Secrecy -- Birds' Ascent: Conclusions.

This book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in 'globalization' in medieval studies. A.S.Lazikani argues for the necessity of placing medieval English devotional texts in a more global context and seeks to modify influential narratives on the 'history of emotions' to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn 'Arabi (1165-1240), 'Umar Ibn al-Farid (1181-1235), Abu al-Hasan al-Shushtari (d. 1269), Ancrene Wisse (c. 1225), and the Wooing Group (c. 1225) Investigating the two-fold 'paradigms of love' in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between the religious traditions of early Christianity and Islam.

ISBN: 9783030599249

Standard No.: 10.1007/978-3-030-59924-9doiSubjects--Topical Terms:

1249241
Emotions
--Religious aspects

LC Class. No.: PN682.E66 / L395 2021

Dewey Class. No.: 809.02

Emotion in Christian and Islamic contemplative texts, 1100-1250 = cry of the turtledove /
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490 1 $a The new middle ages
505 0 $a Birds Beneath the Eaves: An Introduction -- Section I: Paradigms of Love -- Chapter 1 Jesus the Beloved, Jesus the Lover -- Chapter 2 The Many Shapes of the Heart -- Section II: Embodied Affect -- Chapter 3 The Body -- Chapter 4 Blood -- Section III: Affective Semiotics -- Chapter 5 Absence -- Chapter 6 Secrecy -- Birds' Ascent: Conclusions.
520 $a This book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in 'globalization' in medieval studies. A.S.Lazikani argues for the necessity of placing medieval English devotional texts in a more global context and seeks to modify influential narratives on the 'history of emotions' to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn 'Arabi (1165-1240), 'Umar Ibn al-Farid (1181-1235), Abu al-Hasan al-Shushtari (d. 1269), Ancrene Wisse (c. 1225), and the Wooing Group (c. 1225) Investigating the two-fold 'paradigms of love' in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between the religious traditions of early Christianity and Islam.
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