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Immanence and illusion in Sartre's o...

Heldt, Caleb.

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Immanence and illusion in Sartre's ontology of consciousness

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Immanence and illusion in Sartre's ontology of consciousness/ by Caleb Heldt.
作者:	Heldt, Caleb.
出版者:	Cham :Springer International Publishing : : 2020.,
面頁冊數:	xl, 195 p. :ill., digital ;24 cm.
內容註:	1. Being, Nothingness, and Becoming -- 2. Pre-Reflective Consciousness and (Non-)Thetic Awareness -- 3. Transcendent (Non-)Thetic Awareness -- 4. Time-Consciousness: Physic and Transcendental -- 5. From Temporality to Wordly and Psychic Spatiality -- 6. From the Ontological to the Psychological: Memorial Totalization, Illusory Immanence and Transcendental Potentitality.
Contained By:	Springer Nature eBook
標題:	Ontology. -
電子資源:	https://doi.org/10.1007/978-3-030-49552-7
ISBN:	9783030495527

Immanence and illusion in Sartre's ontology of consciousness
Heldt, Caleb.

Immanence and illusion in Sartre's ontology of consciousness[electronic resource] /by Caleb Heldt. - Cham :Springer International Publishing :2020. - xl, 195 p. :ill., digital ;24 cm.

1. Being, Nothingness, and Becoming -- 2. Pre-Reflective Consciousness and (Non-)Thetic Awareness -- 3. Transcendent (Non-)Thetic Awareness -- 4. Time-Consciousness: Physic and Transcendental -- 5. From Temporality to Wordly and Psychic Spatiality -- 6. From the Ontological to the Psychological: Memorial Totalization, Illusory Immanence and Transcendental Potentitality.

This book is a critical re-evaluation of Jean-Paul Sartre's phenomenological ontology, in which a theory of egological complicity and self-deception informing his later better known theory of bad faith is developed. This novel reinterpretation offers a systematic challenge to orthodox apprehensions of Sartre's conceputualization of transcendental consciousness and the role that the ego plays within his account of pre-reflective consciousness. Heldt persuasively demonstrates how an adequate comprehension of Sartre's theories of negation and reflection can reveal the world as it appears to human consciousness as one in which our reality is capable of becoming littered with illusions. As the foundation upon which the rest of Sartre's philosophical project is built, it is essential that the phenomenological ontology of Sartre's early writings be interpreted with clarity. This book provides such a reinterpretation. In doing so, a philosophical inquiry emerges which is genuinely contemporary in its aim and scope and which seeks to demonstrate the significance of Sartre's thought, not only as significant to the history of philosophy, but to ongoing debates in continental philosophy and philosophy of mind.

ISBN: 9783030495527

Standard No.: 10.1007/978-3-030-49552-7doiSubjects--Personal Names:

603754
Sartre, Jean-Paul,
1905-1980.Subjects--Topical Terms:

530874
Ontology.

LC Class. No.: B2430.S34 / H453 2020

Dewey Class. No.: 193

Immanence and illusion in Sartre's ontology of consciousness
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520 $a This book is a critical re-evaluation of Jean-Paul Sartre's phenomenological ontology, in which a theory of egological complicity and self-deception informing his later better known theory of bad faith is developed. This novel reinterpretation offers a systematic challenge to orthodox apprehensions of Sartre's conceputualization of transcendental consciousness and the role that the ego plays within his account of pre-reflective consciousness. Heldt persuasively demonstrates how an adequate comprehension of Sartre's theories of negation and reflection can reveal the world as it appears to human consciousness as one in which our reality is capable of becoming littered with illusions. As the foundation upon which the rest of Sartre's philosophical project is built, it is essential that the phenomenological ontology of Sartre's early writings be interpreted with clarity. This book provides such a reinterpretation. In doing so, a philosophical inquiry emerges which is genuinely contemporary in its aim and scope and which seeks to demonstrate the significance of Sartre's thought, not only as significant to the history of philosophy, but to ongoing debates in continental philosophy and philosophy of mind.
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