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The Question of Freedom in Heidegger.

Doolan, Kelly L.

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The Question of Freedom in Heidegger.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Question of Freedom in Heidegger./
作者:	Doolan, Kelly L.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2019,
面頁冊數:	328 p.
附註:	Source: Dissertations Abstracts International, Volume: 80-12, Section: A.
Contained By:	Dissertations Abstracts International80-12A.
標題:	Metaphysics. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13880466
ISBN:	9781392226360

The Question of Freedom in Heidegger.
Doolan, Kelly L.

The Question of Freedom in Heidegger. - Ann Arbor : ProQuest Dissertations & Theses, 2019 - 328 p.

Source: Dissertations Abstracts International, Volume: 80-12, Section: A.

Thesis (Ph.D.)--The Catholic University of America, 2019.

This item must not be added to any third party search indexes.

The central concern of Heidegger's thought is largely accepted by scholars to be the question of Being, but this dissertation argues that just as central to his thought is the question of freedom. Even though Heidegger makes human freedom thematic in his first and best-known work Being and Time (1927), this claim may appear controversial because his treatment of the topic undergoes such a transformation shortly thereafter that in Contributions to Philosophy (1936-38) there is almost no mention of the word "freedom". The notion of freedom no longer seems to play a central role in Heidegger's writings, perhaps leaving the impression that he abandoned the question altogether.Nevertheless, this study shows that, Heidegger does not abandon the concept of freedom in the decade of the 1930's, even during his famous "turn" (Kehre) away from prioritizing Dasein to Being. Instead this ontological shift includes a reciprocal turn as regards his understanding of freedom. In light of this fact, this dissertation examines his treatment of freedom in five key works from the mid 1920's-1930's, namely, Being and Time (1927), On the Essence of Human Freedom (1930), Introduction to Metaphysics (1935), Schelling's Treatise on the Essence of Human Freedom (1936), and Contributions to Philosophy (1936-38). These five texts are focused on because of their diverse composition and delivery (as lectures, published books, and writings not intended for immediate publication), which allow Heidegger to raise the question of freedom in different ways, presenting varying perspectives on it. An analysis of these perspectives reveals that Heidegger's concept of freedom changes from one of individual choice in Being and Time to a collective epochal and historical decision (Entscheidung) that cannot be made or chosen by an individual, but in which the individual can only participate as a response to Being itself. Ultimately, this dissertation shows that for Heidegger freedom is what allows the human being to receive Being and, in turn, what allows for Being to give itself to humanity. It is in this mutual exchange that Heidegger is, at once, both the philosopher of Being and freedom.

ISBN: 9781392226360Subjects--Topical Terms:

517082
Metaphysics.

The Question of Freedom in Heidegger.
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520 $a The central concern of Heidegger's thought is largely accepted by scholars to be the question of Being, but this dissertation argues that just as central to his thought is the question of freedom. Even though Heidegger makes human freedom thematic in his first and best-known work Being and Time (1927), this claim may appear controversial because his treatment of the topic undergoes such a transformation shortly thereafter that in Contributions to Philosophy (1936-38) there is almost no mention of the word "freedom". The notion of freedom no longer seems to play a central role in Heidegger's writings, perhaps leaving the impression that he abandoned the question altogether.Nevertheless, this study shows that, Heidegger does not abandon the concept of freedom in the decade of the 1930's, even during his famous "turn" (Kehre) away from prioritizing Dasein to Being. Instead this ontological shift includes a reciprocal turn as regards his understanding of freedom. In light of this fact, this dissertation examines his treatment of freedom in five key works from the mid 1920's-1930's, namely, Being and Time (1927), On the Essence of Human Freedom (1930), Introduction to Metaphysics (1935), Schelling's Treatise on the Essence of Human Freedom (1936), and Contributions to Philosophy (1936-38). These five texts are focused on because of their diverse composition and delivery (as lectures, published books, and writings not intended for immediate publication), which allow Heidegger to raise the question of freedom in different ways, presenting varying perspectives on it. An analysis of these perspectives reveals that Heidegger's concept of freedom changes from one of individual choice in Being and Time to a collective epochal and historical decision (Entscheidung) that cannot be made or chosen by an individual, but in which the individual can only participate as a response to Being itself. Ultimately, this dissertation shows that for Heidegger freedom is what allows the human being to receive Being and, in turn, what allows for Being to give itself to humanity. It is in this mutual exchange that Heidegger is, at once, both the philosopher of Being and freedom.
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