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The Imago Dei and Pascal's Abductive...
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Threlfall, Jonathan Mark.
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The Imago Dei and Pascal's Abductive Anthropological Argument.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The Imago Dei and Pascal's Abductive Anthropological Argument./
作者:
Threlfall, Jonathan Mark.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2018,
面頁冊數:
220 p.
附註:
Source: Dissertations Abstracts International, Volume: 79-11, Section: A.
Contained By:
Dissertations Abstracts International79-11A.
標題:
Philosophy of religion. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10786637
ISBN:
9780355883336
The Imago Dei and Pascal's Abductive Anthropological Argument.
Threlfall, Jonathan Mark.
The Imago Dei and Pascal's Abductive Anthropological Argument.
- Ann Arbor : ProQuest Dissertations & Theses, 2018 - 220 p.
Source: Dissertations Abstracts International, Volume: 79-11, Section: A.
Thesis (Ph.D.)--The Southern Baptist Theological Seminary, 2018.
This item must not be added to any third party search indexes.
Endeavoring to invigorate a Pascalian approach to Christian persuasion, this dissertation asks: How might the doctrine of the imago Dei strengthen Pascal's anthropological argument? The central claim is that the doctrine of the imago Dei strengthens Pascal's anthropological argument by supplying greater detail to the explanation stage and accounts for more instances of humans' paradoxical condition. Chapter 1 demonstrates the need for this study. Even though Pascal's method appears to be a formidable tool for Christian apologists in a postmodern culture, it has received surprisingly little attention and clarity in apologetic literature. Moreover, no efforts have been made to strengthen his anthropological argument by correlating it with insights from the doctrine of the imago Dei. Chapter 2 reveals that the anthropological theme within Pascal's Pensees may be properly understood as a three-stage abductive argument consisting of data (instances of humans' paradoxical behavior), explanation (Christian anthropology), and elimination (other religions or worldviews fail to explain the human condition). Chapter 3 surveys the history of interpretation of the doctrine of the imago Dei. Despite their many differences, interpreters generally agree that (1) imagedness means that humans are ontologically constituted for a relationship with God, but that (2) human sin conflicts with their God-oriented constitution. Chapter 4 presents six propositions about imagedness. These propositions support the observation that imagedness and sinfulness conspire to render the human condition paradoxical: humans are self-opposing. Chapter 5 applies this understanding of the imago Dei to the explanatory stage of Pascal's anthropological argument, showing that the doctrine of the imago Dei provides a finer level of detail and explains more instances of humans' paradoxical condition. Chapter 6 shows that the Christiformic journeys of Augustine, C. S. Lewis, and Jonathan Edwards represent flesh-and-blood instances of Scripture's portrait of Christiformic image-bearers. These instances supply evidence that the doctrine of the imago Dei plausibly explains the human condition. Thus, they also strengthen Pascal's anthropological argument. Chapter 7 explains two larger aims of this dissertation: to contribute toward a broader vision of Christian persuasion and to exemplify how the disciplines of apologetics and biblical theology can be powerful allies.
ISBN: 9780355883336Subjects--Topical Terms:
2079698
Philosophy of religion.
The Imago Dei and Pascal's Abductive Anthropological Argument.
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Endeavoring to invigorate a Pascalian approach to Christian persuasion, this dissertation asks: How might the doctrine of the imago Dei strengthen Pascal's anthropological argument? The central claim is that the doctrine of the imago Dei strengthens Pascal's anthropological argument by supplying greater detail to the explanation stage and accounts for more instances of humans' paradoxical condition. Chapter 1 demonstrates the need for this study. Even though Pascal's method appears to be a formidable tool for Christian apologists in a postmodern culture, it has received surprisingly little attention and clarity in apologetic literature. Moreover, no efforts have been made to strengthen his anthropological argument by correlating it with insights from the doctrine of the imago Dei. Chapter 2 reveals that the anthropological theme within Pascal's Pensees may be properly understood as a three-stage abductive argument consisting of data (instances of humans' paradoxical behavior), explanation (Christian anthropology), and elimination (other religions or worldviews fail to explain the human condition). Chapter 3 surveys the history of interpretation of the doctrine of the imago Dei. Despite their many differences, interpreters generally agree that (1) imagedness means that humans are ontologically constituted for a relationship with God, but that (2) human sin conflicts with their God-oriented constitution. Chapter 4 presents six propositions about imagedness. These propositions support the observation that imagedness and sinfulness conspire to render the human condition paradoxical: humans are self-opposing. Chapter 5 applies this understanding of the imago Dei to the explanatory stage of Pascal's anthropological argument, showing that the doctrine of the imago Dei provides a finer level of detail and explains more instances of humans' paradoxical condition. Chapter 6 shows that the Christiformic journeys of Augustine, C. S. Lewis, and Jonathan Edwards represent flesh-and-blood instances of Scripture's portrait of Christiformic image-bearers. These instances supply evidence that the doctrine of the imago Dei plausibly explains the human condition. Thus, they also strengthen Pascal's anthropological argument. Chapter 7 explains two larger aims of this dissertation: to contribute toward a broader vision of Christian persuasion and to exemplify how the disciplines of apologetics and biblical theology can be powerful allies.
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