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Heavenly Destiny and Confucius.

Morikawa, Toru.

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Heavenly Destiny and Confucius.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Heavenly Destiny and Confucius./
Author:	Morikawa, Toru.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2018,
Description:	280 p.
Notes:	Source: Dissertation Abstracts International, Volume: 80-01(E), Section: A.
Contained By:	Dissertation Abstracts International80-01A(E).
Subject:	Asian studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10929774
ISBN:	9780438352421

Heavenly Destiny and Confucius.
Morikawa, Toru.

Heavenly Destiny and Confucius. - Ann Arbor : ProQuest Dissertations & Theses, 2018 - 280 p.

Source: Dissertation Abstracts International, Volume: 80-01(E), Section: A.

Thesis (Ph.D.)--California Institute of Integral Studies, 2018.

The Chinese in the Western Han [special characters omitted] Dynasty (206 BCE--8 CE) called Confucius a "King without Crown." From the time he was alive people around him called him a sage. Thus, he was accepted and popular among his people from the beginning.

ISBN: 9780438352421Subjects--Topical Terms:

1571829
Asian studies.

Heavenly Destiny and Confucius.
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100 1 $a Morikawa, Toru. $3 3427308
245 1 0 $a Heavenly Destiny and Confucius.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2018
300 $a 280 p.
500 $a Source: Dissertation Abstracts International, Volume: 80-01(E), Section: A.
500 $a Advisers: Yi Wu; James Ryan.
502 $a Thesis (Ph.D.)--California Institute of Integral Studies, 2018.
520 $a The Chinese in the Western Han [special characters omitted] Dynasty (206 BCE--8 CE) called Confucius a "King without Crown." From the time he was alive people around him called him a sage. Thus, he was accepted and popular among his people from the beginning.
520 $a His goal was to create a world where everybody could happily fulfill their lives. In other words, his focus was in the physical world. He held up his purpose at the age of 15 and strove until 71, when Yen Hui, his best student, passed away. The death of his favorite disciple shocked him and greatly changed his philosophy. He then began to value metaphysical matters more than earthly matters. In other words, he lost his identity as someone that Heaven had ordained to make a better world. Instead, he began develop his meditation in solitude in order to know who he really was and what he really wanted in life.
520 $a This changed his view on people and the world. He used to say that he who holds no rank in a state does not discuss its policies. Now he says that Yong [special character omitted], an outcast, well deserves to be king. He here claimed that people should be judged by the content of their character, not by the birth of their family. Later people summed up his philosophy as "Are kings and nobles given their high status by birth?" [special characters omitted].
520 $a In conclusion it was Confucius who introduced metaphysical matters into the Chinese tradition and augmented it. He is the main reason why the Chinese civilization has enjoyed its reputation for over 2,000 years.
590 $a School code: 0392.
650 4 $a Asian studies. $3 1571829
650 4 $a Philosophy of Religion. $3 896987
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690 $a 0322
710 2 $a California Institute of Integral Studies. $b Philosophy and Religion with a concentration on Asian and Comparative Studies. $3 2103281
773 0 $t Dissertation Abstracts International $g 80-01A(E).
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791 $a Ph.D.
792 $a 2018
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10929774