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Returning thanks: Chinese rites in a...
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Chace, Paul Gail.
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Returning thanks: Chinese rites in an American community.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Returning thanks: Chinese rites in an American community./
作者:
Chace, Paul Gail.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 1992,
面頁冊數:
648 p.
附註:
Source: Dissertation Abstracts International, Volume: 54-01, Section: A, page: 2260.
Contained By:
Dissertation Abstracts International54-01A.
標題:
Cultural anthropology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9314119
Returning thanks: Chinese rites in an American community.
Chace, Paul Gail.
Returning thanks: Chinese rites in an American community.
- Ann Arbor : ProQuest Dissertations & Theses, 1992 - 648 p.
Source: Dissertation Abstracts International, Volume: 54-01, Section: A, page: 2260.
Thesis (Ph.D.)--University of California, Riverside, 1992.
The local re-creation of Chinese community temple festival rites in the American community of Marysville, California, and the transformations of the festival with its many elements are documented in year-by-year accounts covering 1872 through 1986. The celebrations (of returning thanks) have evolved to reflect the social relations of this multiethnic local community. The rites of the annual civic festivities have been developed to enhanced community interethnic relations, and the broad multiethnic community has been engaged and has enjoyed participating in these practices for generations. These festival practices have included public parades, evening fireworks, theatre performances, social dances, bomb-catching competitions, invitational banquets, and other elements. In this community, the evolving rites have served both to emphasis and to mediate interethnic difference.Subjects--Topical Terms:
2122764
Cultural anthropology.
Returning thanks: Chinese rites in an American community.
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The local re-creation of Chinese community temple festival rites in the American community of Marysville, California, and the transformations of the festival with its many elements are documented in year-by-year accounts covering 1872 through 1986. The celebrations (of returning thanks) have evolved to reflect the social relations of this multiethnic local community. The rites of the annual civic festivities have been developed to enhanced community interethnic relations, and the broad multiethnic community has been engaged and has enjoyed participating in these practices for generations. These festival practices have included public parades, evening fireworks, theatre performances, social dances, bomb-catching competitions, invitational banquets, and other elements. In this community, the evolving rites have served both to emphasis and to mediate interethnic difference.
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Documenting the evolving Chinese rites in this American community furthers the theoretical debate over "diversity with the unity" of Chinese popular religion. The theoretical approach of "varying social relations" advanced by Robert Weller and by Michael Hughey provides a parsimonious explanation for the evolving form and elements of this community festival. The concept of "interpretive restraint," the purposeful withholding of symbolic meaning for traditional ritual performance, is advanced to further develop this approach. Interpretive restraint serves as a critical precondition for cooperative social action. With interpretive restraint, the rites of Chinese popular religion could serve to celebrate the broad civic community and to promote community interethnic relations.
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