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Legitimacy and Islamic Symbols in Co...

Landes, Carissa Mary.

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Legitimacy and Islamic Symbols in Contemporary Tajikistan.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Legitimacy and Islamic Symbols in Contemporary Tajikistan./
Author:	Landes, Carissa Mary.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2016,
Description:	60 p.
Notes:	Source: Masters Abstracts International, Volume: 55-05.
Contained By:	Masters Abstracts International55-05(E).
Subject:	East European studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10120003
ISBN:	9781339811949

Legitimacy and Islamic Symbols in Contemporary Tajikistan.
Landes, Carissa Mary.

Legitimacy and Islamic Symbols in Contemporary Tajikistan. - Ann Arbor : ProQuest Dissertations & Theses, 2016 - 60 p.

Source: Masters Abstracts International, Volume: 55-05.

Thesis (M.A.)--The University of North Carolina at Chapel Hill, 2016.

This paper examines the use of Islamic symbols by the Tajik government and president Emomali Rahmon, and the development of a form of "Tajik" Islam as a tool to gain political legitimacy. Utilizing Rahmon's series of speeches on Abu Hanifa (669-767), the founder of one of the main schools of Sunni Islamic jurisprudence, as well as press coverage from Rahmon's recent pilgrimage to Mecca, this thesis analyzes how the president is attempting to present himself as an important Muslim leader. It reviews three major factors that inform the attitude of the Rahmon government toward Islam: Soviet legacy, the international security context, and the Tajik Civil War. It concludes that despite the attempts of the Tajik government to aggressively police religious institutions, spiritual leaders, and certain public expressions of the Muslim faith, the state's ability to implement "Tajik" Islam is limited.

ISBN: 9781339811949Subjects--Topical Terms:

3172488
East European studies.

Legitimacy and Islamic Symbols in Contemporary Tajikistan.
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520 $a This paper examines the use of Islamic symbols by the Tajik government and president Emomali Rahmon, and the development of a form of "Tajik" Islam as a tool to gain political legitimacy. Utilizing Rahmon's series of speeches on Abu Hanifa (669-767), the founder of one of the main schools of Sunni Islamic jurisprudence, as well as press coverage from Rahmon's recent pilgrimage to Mecca, this thesis analyzes how the president is attempting to present himself as an important Muslim leader. It reviews three major factors that inform the attitude of the Rahmon government toward Islam: Soviet legacy, the international security context, and the Tajik Civil War. It concludes that despite the attempts of the Tajik government to aggressively police religious institutions, spiritual leaders, and certain public expressions of the Muslim faith, the state's ability to implement "Tajik" Islam is limited.
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