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Communicating with the spirit.

Brown, Inga Kimberly.

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Communicating with the spirit.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Communicating with the spirit./
作者:	Brown, Inga Kimberly.
面頁冊數:	19 p.
附註:	Source: Masters Abstracts International, Volume: 55-04.
Contained By:	Masters Abstracts International55-04(E).
標題:	Fine arts. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10123732
ISBN:	9781369002454

Communicating with the spirit.
Brown, Inga Kimberly.

Communicating with the spirit. - 19 p.

Source: Masters Abstracts International, Volume: 55-04.

Thesis (M.F.A.)--The University of North Carolina at Greensboro, 2016.

My thesis work consists of oil paintings, hybridized through the use of mixed media, each one individually representing a Sacred Conversation involving family members and individuals that have passed from life to death, as well as the celebration of life in the present. I see my painting as spiritual work in which I interpret and map out the past, present and future of my life. My work is autobiographical. This is reflected through the attention to the pictorial embodiment of my own ancestor worship and the state of my own family history within the United States, my visions and communications with the past, deceased spirits, as well as the visualization of the future make-up my life. The relationship I have with the photograph is a dialogue that takes place within the gaze. My pictorial or mirror gazing concentrates on the spirit attached to the image inside the photograph, vision or in this case, spirit window. This act of gazing allows the spirit to speak and articulate what is necessary for the vision to evolve in what I am creating. The communication starts before I actually stretch the canvas. The spiritual intuition comes as a complete vision and then in the process of creation evolves through the spirits and my own formal decisions and intuition. The dialogue takes place within the studio; the medium is oil paint. The communication comes through the action of painting and listening to the faint voices of the spirits that guide me.

ISBN: 9781369002454Subjects--Topical Terms:

2122690
Fine arts.

Communicating with the spirit.
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245 1 0 $a Communicating with the spirit.
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500 $a Source: Masters Abstracts International, Volume: 55-04.
500 $a Includes supplementary digital materials.
500 $a Adviser: Jennifer H. Meanly.
502 $a Thesis (M.F.A.)--The University of North Carolina at Greensboro, 2016.
520 $a My thesis work consists of oil paintings, hybridized through the use of mixed media, each one individually representing a Sacred Conversation involving family members and individuals that have passed from life to death, as well as the celebration of life in the present. I see my painting as spiritual work in which I interpret and map out the past, present and future of my life. My work is autobiographical. This is reflected through the attention to the pictorial embodiment of my own ancestor worship and the state of my own family history within the United States, my visions and communications with the past, deceased spirits, as well as the visualization of the future make-up my life. The relationship I have with the photograph is a dialogue that takes place within the gaze. My pictorial or mirror gazing concentrates on the spirit attached to the image inside the photograph, vision or in this case, spirit window. This act of gazing allows the spirit to speak and articulate what is necessary for the vision to evolve in what I am creating. The communication starts before I actually stretch the canvas. The spiritual intuition comes as a complete vision and then in the process of creation evolves through the spirits and my own formal decisions and intuition. The dialogue takes place within the studio; the medium is oil paint. The communication comes through the action of painting and listening to the faint voices of the spirits that guide me.
520 $a In the various branches of Vodun, one branch is Santeria, an African diaspora religion brought to the New World by African slaves, the ritual of ancestor worship occurs in the form of adoration, and in listening and watching for signs and miracles brought about by the ancestors who push us from behind, while the Orishas pull from the front, in order to guide us in our lives. My religious views stem from indigenous American and African spiritual beliefs. During slavery these beliefs and spiritual practices were concealed by a European cover or mask, to ensure their survival and continuation. My work appears on an array of different sized canvases and is both two dimensional to three dimensional. When I add three-dimensional elements, I use mixed media materials that may reference the composition. For instance, I may transform staples in the Santeria practice, such as tobacco, egg shells, seed beads or feathers by incorporating them into the painting, or may affix gold leaf in the tradition of Renaissance paintings, and these symbolic objects create a dialogue with spiritual dogma. I am a Hybrid of cultures and races and my work embodies that Hybridization.
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