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White Asians Wanted: Queer Racializa...

Kang, Byung'chu Dredge.

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White Asians Wanted: Queer Racialization in Thailand.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	White Asians Wanted: Queer Racialization in Thailand./
作者:	Kang, Byung'chu Dredge.
面頁冊數:	544 p.
附註:	Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.
Contained By:	Dissertation Abstracts International77-06A(E).
標題:	Cultural anthropology. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10010018
ISBN:	9781339462905

White Asians Wanted: Queer Racialization in Thailand.
Kang, Byung'chu Dredge.

White Asians Wanted: Queer Racialization in Thailand. - 544 p.

Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.

Thesis (Ph.D.)--Emory University, 2015.

Scholarly and popular literature often asserts that Caucasian partners are the most desirable, given the political and economic dominance of the West, its media, and beauty ideals. However, based on five years of ethnographic fieldwork in Thailand between 2004 to 2014, I contend that middle class gay men in contemporary Thailand profess preferential desires for "white Asian" partners (i.e. Northeast Asians, Sino-Thais, and Chinese diasporans in Southeast Asia), who are, like Caucasians, associated with light skin color, high economic development, and cosmopolitan modernity. New Asian regionalisms and racializations facilitate such preferences. Thais are increasingly thinking of themselves as "Asian," belonging to a common geography and race. In this context, desires for future social mobility are projected eastward onto newly idealized white Asian partners from economically and culturally powerful countries such as Japan and Korea. Thailand's geopolitical position, situated between wealthier and poorer countries in the region and globally, shapes romantic partner preferences.

ISBN: 9781339462905Subjects--Topical Terms:

2122764
Cultural anthropology.

White Asians Wanted: Queer Racialization in Thailand.
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500 $a Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.
500 $a Adviser: Peter J. Brown.
502 $a Thesis (Ph.D.)--Emory University, 2015.
520 $a Scholarly and popular literature often asserts that Caucasian partners are the most desirable, given the political and economic dominance of the West, its media, and beauty ideals. However, based on five years of ethnographic fieldwork in Thailand between 2004 to 2014, I contend that middle class gay men in contemporary Thailand profess preferential desires for "white Asian" partners (i.e. Northeast Asians, Sino-Thais, and Chinese diasporans in Southeast Asia), who are, like Caucasians, associated with light skin color, high economic development, and cosmopolitan modernity. New Asian regionalisms and racializations facilitate such preferences. Thais are increasingly thinking of themselves as "Asian," belonging to a common geography and race. In this context, desires for future social mobility are projected eastward onto newly idealized white Asian partners from economically and culturally powerful countries such as Japan and Korea. Thailand's geopolitical position, situated between wealthier and poorer countries in the region and globally, shapes romantic partner preferences.
520 $a Thai middle class gay men imagine, embody, and use partnerships with white Asians to instantiate their middle class position. Bourdieu's theory of distinction helps to explain why middle class Thais are avoiding relationships with Caucasians. Thais stigmatize visibly interracial relationships because they are often associated with prostitution. Thai preferential desires for white Asian partners occurs in the context of middle class distinction making in a middle income country with an international reputation for sex tourism. While the poor typically consider any relationships with foreigners beneficial, and the wealthy often consider themselves to be above such concerns, the middle classes are particularly anxious about establishing, elevating, and maintaining their precarious status position. Romantic partnership patterns are one means to manage status concerns. These middle class attitudes and practices, however, are complicit in the ongoing marginalization of sex workers, migrant laborers, and poor or rural Thais. This study demonstrates that development and globalization do not replicate Westernization, but rather locally engage transnational forces and capitalism in an increasingly multi-polar world.
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650 4 $a LGBTQ studies. $3 2122706
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