東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Dressing for the Resurrection: Modes...

Daniel-Hughes, Carly Dawn.

FindBook

Google Book

Amazon

博客來

Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage./
作者:	Daniel-Hughes, Carly Dawn.
面頁冊數:	256 p.
附註:	Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: 4425.
Contained By:	Dissertation Abstracts International71-12A.
標題:	Religious history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3430280
ISBN:	9781124296579

Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage.
Daniel-Hughes, Carly Dawn.

Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage. - 256 p.

Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: 4425.

Thesis (Th.D.)--Harvard Divinity School, 2010.

Why in the midst of heated debates about creation and resurrection did Tertullian of Carthage write to his community about women's veiling and men's attire?

ISBN: 9781124296579Subjects--Topical Terms:

2122824
Religious history.

Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage.
LDR:03274nmm a2200325 4500 001 2065713
005 20151212141501.5
008 170521s2010 ||||||||||||||||| ||eng d
020 $a 9781124296579
035 $a (MiAaPQ)AAI3430280
035 $a AAI3430280
040 $a MiAaPQ $c MiAaPQ
100 1 $a Daniel-Hughes, Carly Dawn. $3 3180426
245 1 0 $a Dressing for the Resurrection: Modest dress as embodied theology in Tertullian of Carthage.
300 $a 256 p.
500 $a Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: 4425.
500 $a Adviser: Karen L. King.
502 $a Thesis (Th.D.)--Harvard Divinity School, 2010.
520 $a Why in the midst of heated debates about creation and resurrection did Tertullian of Carthage write to his community about women's veiling and men's attire?
520 $a Previous scholarship separates Tertullian's theology from his exhortations on dress, seeing the former as articulating a notion of spiritual gender equality, or has read his comments particularly on women's dress as the result of male politics. This study employs a methodology that refuses to foreground theology or practice and shows that conceptions of the created order and salvation along with the gendered status of Christians in relation to these states were being manifest and contested by Tertullian and his community through dress.
520 $a This study underscores how dress functions for Tertullian to enact his theological conceptions by first examining polemical writings about human nature and the resurrection in De anima, De carne Christi, and De resurrectione mortuorum. There the fleshly body and sexual difference are said to be good as created by God. Yet he also figures this difference in terms of a hierarchy of male over female as permanent. A survey of select Roman materials indicates a discourse of modesty upon which Tertullian draws strategically in De cultu feminarum I & II, De pallio, and De virginibus velandis to produce a distinctive Christian identity by tying the palla for women and the pallium for men to his theological worldview. Yet he signifies these gendered dress practices differently. Men's dress manifests a Christian ethnic masculine identity that is non-Roman, and women's dress naturalizes his view of the permanence of women's subordination to men. To insist upon the repeated performance of his gendered worldview he also indicates that virgin women contest his worldview whenever they unveil.
520 $a Ultimately by reading Tertullivan's treatises on the resurrection and soul with his writings on dress, this study foregrounds the thoroughly gendered nature of his theological worldview. Yet this study concludes that there remains an opportunity for constructive feminist theological engagement with his positive views of embodiment and sexual difference, requiring critical and analytical tools necessary to grapple with the connections between his essentialized gender hierarchy and all other aspects of his thought.
590 $a School code: 1584.
650 4 $a Religious history. $3 2122824
650 4 $a Gender studies. $3 2122708
650 4 $a Biblical studies. $3 2122820
690 $a 0320
690 $a 0733
690 $a 0321
710 2 $a Harvard Divinity School. $3 2099867
773 0 $t Dissertation Abstracts International $g 71-12A.
790 $a 1584
791 $a Th.D.
792 $a 2010
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3430280