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The development of Buddhist repentan...
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Hong, De.
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The development of Buddhist repentance in early medieval China.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The development of Buddhist repentance in early medieval China./
作者:
Hong, De.
面頁冊數:
184 p.
附註:
Source: Dissertation Abstracts International, Volume: 76-07(E), Section: A.
Contained By:
Dissertation Abstracts International76-07A(E).
標題:
Religion. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3685000
ISBN:
9781321605273
The development of Buddhist repentance in early medieval China.
Hong, De.
The development of Buddhist repentance in early medieval China.
- 184 p.
Source: Dissertation Abstracts International, Volume: 76-07(E), Section: A.
Thesis (Ph.D.)--University of the West, 2015.
This item must not be sold to any third party vendors.
This dissertation examines the development and legitimation of repentance rituals within the initial formative period of Chinese Buddhism in the early medieval period. Repentance can be considered as one of the many phases in the process of Sinicization of Buddhism. Repentance scriptures were initially developed, as a liturgy, for the purpose of eradicating unwholesome karma and attaining samadhi or Buddhahood by the individual. They gradually became part of the cultivation process in many Chinese Buddhist traditions as well as a dynamically living tradition of devotion among the Chinese Buddhists.
ISBN: 9781321605273Subjects--Topical Terms:
516493
Religion.
The development of Buddhist repentance in early medieval China.
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Source: Dissertation Abstracts International, Volume: 76-07(E), Section: A.
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Adviser: Joshua Capitanio.
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This dissertation examines the development and legitimation of repentance rituals within the initial formative period of Chinese Buddhism in the early medieval period. Repentance can be considered as one of the many phases in the process of Sinicization of Buddhism. Repentance scriptures were initially developed, as a liturgy, for the purpose of eradicating unwholesome karma and attaining samadhi or Buddhahood by the individual. They gradually became part of the cultivation process in many Chinese Buddhist traditions as well as a dynamically living tradition of devotion among the Chinese Buddhists.
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Out of the dozens of repentance scriptures dated up to the sixth century CE, the Sutra Spoken by the Buddha on Manjusri's Teaching of Repentance T. 14, No. 459 (271 CE) prescribes one rather simple six-part repentance ritual involving prostrations in front of Buddha statues. By performing repentance, one would be able to purify one's transgressions and attain samadhi, the scripture claims. The major components in the repentance rituals, I argue, resemble the discourses of confession and punishment and prostrations in pre-Buddhist China along with the acts of grace and were subsequently accepted and integrated into daily Buddhist liturgy in Chinese religious life.
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These early repentance rituals were later modified into many complex rituals for the living as well as on behalf of the deceased. By studying the repentance rituals, this dissertation attempts to determine if there are any changes in structures and contents over time. Such an examination allows us to see the development and transformation of a simple Indian confession practice into a genre of repentance rituals with different soteriological goals that are still in practice in East Asia and beyond today. This dissertation makes a valuable contribution to the field of religious studies in Chinese Buddhism by providing insights into an understanding of the development and acceptance of repentance rituals into Chinese religious life in the early medieval period.
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